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Screwed in Times Square with Josh Alan Friedman


 
Vanity Fair’s Mike Sacks is one of the world’s great comedy nerds and he’s got the published bona fides to prove it. Funny in his own right (his book of comic essays, Your Wildest Dreams, Within Reason had me laughing out loud on nearly every single page) Mike’s proven himself incredibly adept at getting top humor writers to open up about what they do and how they do it. His 2009 collection, And Here’s the Kicker featured interviews with the likes of Buck Henry, Stephen Merchant, Dick Cavett, Larry Gelbart, Merrill Markoe and even Marx Brothers writer Irving Brecher (which floored me, because I am fascinated by the man who Groucho called “the wickedest wit of the West”). The book is filled with gem after gem of good advice on how to write funny and how to think funny. If you are at all interested in the craft of comedy, it’s an absolutely indispensable book.

In just a few short days, Mike’s new book of interviews, Poking a Dead Frog: Conversations with Today’s Top Comedy Writers will arrive (June 24 to be exact) and this nearly 500 page volume features contributions from Amy Poehler, Patton Oswalt, Adam McKay and even the great Mel Brooks. The Irving Brecher equivalent for me—there had to be a Brecher this time, too, of course or the reader would be disappointed—well, he got several Brechers this go round (I’m talking about other unexpected leftfield participants, to be clear). There’s a fascinating interview with New Yorker cartoonist Roz Chast, for starters. He’s also got Daniel Clowes, WFMU’s Tom Scharpling and Bob & Ray’s Bob Elliott. That’s some pretty rarified company, right? But that’s what you’ll find here. [As an aside fellow comedy buffs, my beloved pal Philip Proctor of the Firesign Theatre once told me that his extremely distinct comedic delivery was more influenced by Bob & Ray than anyone else. Once you know that, it provides a fascinating lens with which to view Phil’s contribution to “the Beatles of comedy.”]

One of the interviews that was cut for space from Poking a Dead Frog was a conversation with Josh Alan Friedman, co-creator with his brother Drew (the one who draws) of the all-time, until the end of time classic Any Similarity to Persons Living or Dead is Purely Coincidental and on his own of the classic in a different way anthology of his Screw magazine essays on the 42nd Street milieu, Tales of Times Square. To say that I am a big, huge, unabashed fan of those books is no exaggeration. I even gave out copies of Tales of Times Square for Christmas presents back when Times Square was still a sleaze pit. I found a stack at The Strand bookstore and bought all of them. I put plastic wrappers on my own copy of the first edition and it sits in a place of pride on the bookshelves behind me as I type this. When Mike offered us the opportunity to run the Josh Alan Friedman interview on Dangerous Minds, I was only too happy to accept.
 

Josh Alan Friedman, right, with his brother illustrator Drew Friedman, late 1970s

Mike Sacks: When I first asked if you were willing to be interviewed, you said that you “find nothing funny about anything, anyone, anywhere, at any time.”

Josh Alan Friedman: That might have been off-the-cuff, but there’s a kernel of truth in there. Most of the time, what strikes me as funny doesn’t strike others as funny. And vice versa.

When did you publish your first cartoon with your brother Drew? What year was this?

It was in 1978, but we had been recording reel-to-reel audio sketches and doing comic strips for ourselves over the years. I would kind of write and produce, Drew did voices and illustrations. We never thought about publishing or releasing them.

Drew began to draw constantly. He would draw his teachers naked on school desks. When I went to visit him during his freshman year at Boston University, the public walls of the entire dormitory floor were densely illustrated. Maybe I imagined this, but I seem to remember finding him upside down, like Michaelangelo laboring under the chapel. He spent months doing this, and although the frat boys loved it, Drew hadn’t been to class in months. So I wanted to focus the poor boy’s talent on something, and I began writing heavily researched, detailed comix scripts.

What was that first published comic called?

“The Andy Griffith Show.” It ran in Raw Magazine. Drew illustrated the entire script very quickly. I loved how it looked. I said, “This is an amazing piece of work you’ve just done here,” and he told me he could do better. He ripped up that first version and then re-drew it—that’s the version that now exists. When I saw how startling the strip looked after the second pass, I knew we were onto something exciting.

To this day, the “Andy Griffith Show” comic strip remains slightly shocking. It features a black man wandering into Mayberry, North Carolina, and getting lynched by Sheriff Taylor and some other locals. This was not your typical misty-eyed look back at small-town life in the 1960s.

That cartoon has since been reprinted many times—and we caught a lot of flak at first. Certain people accused us of being racists.

If anything, you were mocking the nostalgia that surrounds a time and place that was anything but happy and perfect—at least for many people.

Yes, of course. I wanted to provoke the heady sensation of fear, and also get some laughs. That, to me, was—and still is—a potent combination. The so-called comic nightmare. It’s like mixing whiskey with barbiturates. It becomes more than the sum of its parts.

Over the years readers have told me that they can’t remember whether they actually read some of our cartoons or dreamed them. People have asked, “I might have been dreaming, but did you once work on a comic strip about such and such?”

You were writing about television shows and celebrities that no one else seemed to care about in the late ’70s, early ’80s.

I’ll confess that during childhood I never realized I Love Lucy was supposed to be a situation comedy. I thought it was a drama about the misadventures of this poor New York City housewife, which happened to have a surreal laugh track that made no sense. Years later, I was stunned to learn it was considered comedy.

I was always riveted by the lower depths of show business and sub-celebrities, maybe as an alternative to the dumbing down of American culture. The common man had higher standards in, say, the 1940s. And Drew’s fascination went even deeper, as he depicted fantasies of Rondo Hatton, the acromegaly-cursed actor who starred in several freak horror flicks in the ’30s and ’40s. And, of course, Tor Johnson, the giant wrestler turned actor, from Ed Wood’s Plan 9 from Outer Space [1959], who practically became Drew’s alter ego.

There was something about The Three Stooges, after their stock had taken a dive in the ’70s, that became more compelling than ever—even deeper than when we were children. Three short, ugly, but really beautiful, middle-aged Jews who slept in the same bed together, refused to separate, yet beat and maimed each other senselessly without end. It almost ceased being comedy, but you couldn’t stop watching. 
 

 
What fascinated you about sub-celebrities at the nadir of their careers?

If I were to speculate, I would say that worship of America’s celebrity culture was becoming a mental illness without a name. It was the sickness of celebrity. It’s only gotten worse: the false icons, the obsession with celebrity over substance. It demeans all of humanity. It’s terribly unhealthy. So why not take it a quantum step lower—to its natural resolution—and worship Ed Wood, Joe Franklin, Wayne Newton, or Joey Heatherton, a Rat Pack–era actress in the ’60s? Or serial killers posing with celebrities?

When Drew and I were doing this in the late ’70s and ’80s, there was no Internet. Information about old shows and movies and celebrities were difficult to come by back then. Now there are hundreds of websites devoted to The Three Stooges or The Andy Griffith Show or Rondo Hatton. You can now look up [the actress and model] Joey Heatherton’s name and immediately find that her first husband, the football player Lance Rentzel, was arrested in 1970 for exposing himself to a child. Or that Wayne Newton once threatened to beat the shit out of Johnny Carson for telling jokes about Wayne being effeminate.

You had to search out arcane clippings’ files in local libraries or newspaper morgues back then. For years, I kept accumulating photos and news clips on numerous subjects like Newton, Joey Heatherton or Frank Sinatra, Jr.

More of Mike Sacks’ interview with Josh Alan Friedman after the jump…

Posted by Richard Metzger | Discussion
Jello Biafra meets the UFO cult: The Lost Footage found!


 
This is an update of something that I posted here two weeks ago, so if it looks familiar, there’s a good reason for that.

I’m reposting it because the event that I was/am describing below—the presumed lost video footage, I mean—has been located. When Cinefamily in Los Angeles recently hosted Jodi Wille’s mega-amazing weekend-long celebration of the Unarius Academy of Science’s er… visionary cable access programs, Jello Biafra made it down from San Francisco and he brought with him DVDs containing over two hours of footage sourced from VHS copies made of just the interview segments of a video shoot that we had done at the Unarian Brotherhood center in 1992 for a Showtime pilot. (There was plenty of B-roll footage of a sparsely attended parking lot ceremony, shots around the center and an amusing moment where Biafra raided the costume room and got each of the Unarians to put on their outlandish intergalactic clobber. This is still lost. All of the camera originals and several dozen tapes of the Unarius cable access program were stolen. The only copies of anything were the tapes Biafra had.)

The footage, dubs of the camera originals, basically, were lightly edited by Biafra’s friend Erleen Nada, a graphic designer and musician who lives in Los Angeles who also happens to be a big Unarius buff herself. She also digitally blew the picture up to hide the timecode. Although it’s two hours long, it is, for the most part, highly entertaining. It’s not a documentary per se, but as a document of the several hours that an extremely quick-witted punk rock legend spent in the company of a goofy SoCal UFO cult over twenty years ago, you can’t really beat it.

Here’s what Erleen sent me in an email today:

My favorite part of this whole thing is watching him trying to hold back the laughter after every question, and his slight glances at the camera as if to say “Did you get a load of that question I just asked?”  Haha. 

I’ve probably watched the video about 50 times now, and his expressions still make me laugh every time. 

He has such a great way of asking potentially offensive questions, in a non-offensive way, and it’s complemented by the Unarians easygoing attitude about the whole thing. They were really good sports, laughing along with everything that Jello asked, they had a beautiful sense of humility about the whole thing that makes them seem that much more awesome.

I had gotten about as far as making a snarky twenty minute rough cut that incorporated a lot of footage from the Unarius TV shows, soundtrack music from Kramer’s three album set The Guilt Trip, and a voice-over narration that Biafra recorded about six weeks after we shot this in El Cajon. That’s lost and will never be found—all the tapes were stolen from the trunk of a car parked in the Playboy building in Beverly Hills. I’m sure that guy was disappointed!—but it might be that this is an even better way to watch this material. Seeing this for the first time in 22 years there were chunks of it that I could still recall from memory having edited the rough cut myself and hearing it so many times.
 

 
The original article, slightly edited for clarity:

At some point in the fall of 1992 Jello Biafra and I travelled to El Cajon, California with a small camera crew to shoot a short documentary about the Unarius Academy of Science for a Showtime pilot I was directing. The Unarius Academy of Science is a colorful (and quite harmless, no hint of a Heaven’s Gate vibe) UFO cult with their own cable access show, and was at that time housed across the street from both a center for recovering drug addicts/methadone clinic and a sleazy plasma center where you could sell your blood for cash. A Foster’s Freeze was a block or two away. There wasn’t much of anything else going on there. Just a bunch of empty parking lots and an occasional unoccupied building, some threadbare thrift stores and a funeral home. Not to say it was a ghost town, but minus the Unarians, and the junkies, in this part of town, there seemed to be almost no one else around.

To a certain extent, that might be the reason that people joined the cult in the first place: because there is next to nothing to do in El Cajon which isn’t related to gang activities, drug dealing, burglaries, car theft and crime in general. El Cajon’s crime rate is three times the national average. There are very few legitimate jobs for the people who live there, even at the best of times. Maybe some of the town’s residents looking for a little solace from a cruel universe that dealt them the shitty hand of ending up in El Cajon, might be an explanation for the goofy cult’s local appeal.

But then again, maybe nothing can adequately explain it. If you think of the Unarians as characters straight out of a Daniel Clowes comic, it might make a little more sense?
 

 
The Unarius Academy of Science was formed by Ernest and Ruth Norman, a couple of dotty New Agers, in the mid-1950s. Unarius is an acronym which stands for UNiversal ARticulate Interdimensional Understanding of Science. The story I heard was that Norman was a traveling psychic medium who put grieving WWII widows in touch with their dead husbands and Ruth was one of his clients. One of his wealthier clients, whose dead husband had left her a restaurant chain or so the story went…

The two met and were married within weeks. Soon Ernest would start self-publishing channeled books and they began having public meetings in Glendale, CA, ultimately publishing over 100 books and garnering several hundred followers. After Ernest’s death in 1971, Ruth Norman moved Unarius to the San Diego suburb of El Cajon, where she also bought up several parcels of now valuable real estate so that a landing strip could be built for the “Space Brothers” of whom Archangel Uriel (as Ruth Norman now called herself) was their emissary on Earth.

The Unarian cosmology predicted that 33 planets would simultaneously send ambassadors in spacecraft that would lock together and form a futuristic city. Uriel taught that beings outside of our direct experience and comprehension exist—she was one of them!—and that one day the Space Brothers will help us silly humans evolve, turn deserts into vegetable fields, stop wars and improve our architecture. 
 

 
In the late 1970s, “The Arrival,” an elaborate, seemingly high budget film about the Space Brothers showing up in the year 2001 was produced by the group, allegedly with the help of someone who worked for George Lucas doing special effects on the Star Wars films. Creatively fulfilled by this experience, by the early 80s, certain members of the cult began to take an interest in making a cable access television program promoting the group’s beliefs: “Everything is energy.” “You, as a form of indestructible energy, possess a soul that has recorded data from past lives.” “All happenings to you currently have their origins in past lives and past actions.” “Negative acts must be compensated for by positive acts.” And best of all, Asians are Martians and vice versa (Unarians are not racists, this is seen as a good thing, i.e. proof that the aliens have been here for millennia!). The “star” of these programs, naturally was Uriel/Ruth Norman, who took to wearing clothing that would make Liberace blush, often made with Christmas tree lights that needed to be plugged in, thereby awkwardly limiting her mobility!

Some of the shows would just be Uriel talking to her followers and others would be like super low budget “psychodramas”—think Kuchar Brothers, early John Waters, Andy Milligan, etc.
 

 
These “psychodramas” were unfuckingbelievable, featuring full outer space costumes, zany make-up and and batshit crazy scenarios. For instance, Uriel might decide that a certain Unarian had been a murderous space captain or an evil sea serpent in a past life. So the group would do these semi-improvised and somewhat elaborate plays, that were designed to “drastically relive” these past lives, so that the Unarian follower would be freed from their karma (more or less). In the one with the sea serpent, they literally videotaped it next to a swimming pool and several people got into a crappy aquatic dragon suit fashioned from floating pool furniture and inner tubes and swam around as the rest of them held a trial and passed judgement on the “creature.” A lot of their psychodramas had a “trial by jury” aspect to them. Holy shit were they tweaked. These programs made it as far as New York’s cable access weirdo home, Channel J.
 

 
The morning we got there and before Biafra arrived, we shot their Interplanetary Confederation Day, where far fewer than 33 Unarians marched around in a circle with far fewer than 33 banners representing the (hilariously named) 33 planets who were supposed to supply all 33,000 of the Space Brothers who would arrive here in 2001. A tin spaceship contained 33 doves who were supposed to spill out into the sky at the ceremony’s climax, but they didn’t figure on it being as hot as it was on the day and most of the birds could barely dribble out of the thing. Some probably fried inside as the fully-costumed Unarians marched around their parking lot to the amusement of the folks, like myself, who were there to gawk at them in amazement. Spectacular it wasn’t, but you had to admire their commitment in the face of mainly disinterest, secondarily people driving by and shouting insulting things at them the whole time and that it was boiling hot that day and they were all in their layered interplanetary garb.
 

The meaning of this painting gets explained in the video…
 
Biafra and I never did get to meet the then 93-year-old Ruth Norman herself, her health didn’t permit it, but he did speak to her on camera via a speakerphone as seen in the video. Frankly, I’m just amazed that twenty years after Ruth Norman’s death that the cult still exists. But they do. And even with their leader long gone, her prophecies that didn’t even remotely come close to passing and the sheer pointlessness of the whole thing, the Unarians persist, although the ones who we met 22 years ago are a bit longer in the tooth now (aren’t we all?) What’s weird is that they never grew out of their quirky belief systems even after the Space Brothers failed to arrive—the WHOLE THING that their belief system hinged on—in 2001. Like Jesus on Easter Sunday, Uriel herself was supposed to return then, too. She didn’t even send them a text!
 

 
Here’s the trailer for the recent Cinefamily event. If you aren’t familiar with Unarius, this is a good two minute crash course before you watch the Biafra footage…
 

 

 
After the jump, Erleen Nada’s Unarius-inspired “Psychedelic Spaceship” video

Posted by Richard Metzger | Discussion
New York’s a go go and everything tastes nice: Freakout at the Cheetah Club, 1966
06.02.2014
10:42 am

Topics:
Pop Culture

Tags:
nightclubs
Cheetah

 
Opening its doors in April 1966, The Cheetah Club was New York City's first massive multimedia mega club. With its roots in many earlier dance ballrooms dating back to the 1920's, dancing was the only thing the walls and floors of this building had ever known. According to Steven Watson's book Factory Made: Warhol and the Sixties, it “was the granddaddy of the big commercial disco”:

The most elaborate discotheque was Cheetah, on Broadway and 53rd Street, where everybody, according to LIFE, looked like “a kook in a Kubla Khanteen.” The three thousand colored lightbulbs dimmed and flicked and popped into an infinity of light patterns, reflecting off shiny aluminum sheets. Cheetah held two thousand people and offered not only dancing but a library, a movie room, and color television. “The Cheetah provides the most curious use of the intermedia,” wrote Jonas Mekas. “Whereas the Dom shows are restricted (or became restricted) to the In-circle, Cheetah was designed for the masses. An attempt was made to go over the persona, over the ego to reach the impersonal, abstract, universal.”

 

 
Brewster and Broughton’s Last Night A DJ Saved My Life describes the place as follows:

This had been opened by Le Club’s staid Frenchman, Oliver Coquelin. Situated on the site of the Arcadia Ballroom near Broadway’s theatre district, it threw its doors open on May 28, 1966. The cavernous space had a dancefloor with circular podiums scattered randomly like outsized polka dots. Each supported a girl frugging. Above, a cavalcade of 3,000 colored lights palpitated gently, while a boutique at the back sold the latest Carnaby Street fashions. And there was smooth and soft black velvet everywhere—except the bar, which was covered in fake fur. In the basement there was a TV room and on the upper floor a cinema showed the latest, strangest, underground movies. Variety got rather excited about this new boite: “GOTHAM’S NEW CHEETAH A KINGSIZED WATUSERY WITH A FORT KNOX POTENTIAL.” A striking Puerto Rican teenager, Yvon Leybold, clad in hot pants and fishnets, ventured down from Spanish Harlem. “Cheetah was the first real disco club I went to,” she recalls. “That was a lot of fun. It was a very mixed atmosphere. It was the first time I went into a place and you see lights and you see atmosphere, instead of the rinky-dink places I was used to.”

 
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Joel Lobenthal’s Radical Rags: Fashions of the Sixties offered this description:

By the time Cheetah opened near Times Square in April 1966, the discotheque had become a self-contained Aladdin’s Cave, in which the visitor surrendered his or her everyday identity in search of Dionysian transport. Cheetah employed many conspiring elements to bedazzle its switched-on congregation. Banks of colored lights shone on its patrons. Suspended high above the writhing crowds, huge sheets of chrome—a giant mobile created by industrial designer Michael Lax—undulated rhythmically, while at the club’s opening night the customers echoed the mise en scene: “each girl was more electric than the next,” Eugenia Sheppard reported. “The swinging hair. The wild colors. The mini-mini-skirts.”...Cheetah initiated a trend by selling earmarked discotheque attire in a boutique included in a multi-level complex consisting of dance floor, underground-film screening room, and hot dog stand. The proprietor of Cheetah’s boutique noticed that many customers were purchasing clothes to exchange for those they had arrived in, so the checkrooms were specially expanded.

Even among the endless psychedelic distractions in the club (seperate bars, stores, library, TV room, etc), it was still all about dancing, to DJ’s and to live bands.
 
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Apparently the club had its own dance, according to this guy named Larry who posted about his experiences: He had to pay for the dance classes, but he learned more about moving his feet from his job at the Cheetah - New York’s first discotheque. In between checking coats, Larry got his feet wet, so to speak, on the dance floor at the hottest of hot spots in the hottest of hot cities on the planet. “It’s time for ... the Cheetah Shuffle!” That was the rallying cry—an approximation of it, anyway. Gangs of dancers would hit the floor at the call and perform the line-dance like moves and grooves that constituted the Cheetah Shuffle. The regulars, such as they were, got so attuned to the fancy footwork that they actually gave their motions names and numbers. “Cheetah 1!” “Cheetah 2,3!” “Cheetah Cheetah!” With a word or two and a number or two or three—and don’t forget the exclamation point—the gangs would move in sequence. And Larry, because he was there every night, checking coats, was soon their leader.

At this time the small but prolific record label called Audio Fidelity released an LP with the Cheetah logo on front, featuring the house bands at the time The Esquires, Mike St. Shaw & The Prophets, and The The Thunder Frog Ensemble doing very hip (by today’s garage snob standards) hits of the day by the Rolling Stones, James Brown, etc. The LP cover is at the top of this article. Amazingly, I just noticed the LP is available on Amazon in MP3 form, click here for sound samples and to purchase Where It’s At - Live At The Cheetah.
 
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The Squires played there in 1966, featuring Curtis Knight and pre-fame Jimi Hendrix (dig those site-specific cheetah-print shirts!). Richie Havens reminisces about young Jimi’s performance here.
 

 
The Velvet Underground and Tiny Tim played the Cheetah on April 11, 1967. This event, a benefit for WBAI, was billed as “An Imperial Happening” to mark “the coronation of his Serene Highness, Prince Robert, first American Emperor of the Eastern Byzantine Roman Empire.”

A Dark Shadows costume party was held there, possibly on a Halloween night, with cast members in attendance and between its Public Theater debut and its long Broadway run at the Biltmore Theater, HAIR had an engagement at the Cheetah from December 22, 1967 through January 28, 1968.

There were also Cheetah clubs in Los Angeles (in the former Aragon Ballroom on Lick Pier in Venice Beach), Chicago, and Toronto, all having incredible shows with the most legendary bands of the 60’s (especially the one in Los Angeles).
 

 
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The Cheetah later enjoyed a very successful second life as the center of Boogaloo and Salsa music. “Salsa” is a term that was possibly first used—but definitely made popular—at the nightclub.
 

 
Suzanne de Passe was the Cheetah’s talent booker before embarking on careers as a Motown executive and later as head of her own television production company. WABC-TV filmed a documentary short called “Cheetah, The Mod Mecca,” unseen for decades, it has been found and uploaded to YouTube. It strikes me as quite odd that the lion’s share of this 23 minute documentary is straight up live footage of great frat/club bands The Esquires and The Jewels just doing their set while people dance. An amazing slice of pre-hippie, early LSD era life not usually seen outside of very short edited clips. The Cheetah Club was indeed “where it was at” for many thousands of people in the perfect pop culture year of 1966 and could only have really lasted a short time (a couple years) in its original form, as the world at that time was spinning too fast and moving faster than any wild cheetah could.
 

 
A tip of the hat to the It’s All The Streets You Crossed Not So Long Ago blog.

Posted by Howie Pyro | Discussion
Shocking Pink: ‘Back Issues: The Hustler Magazine Story’


 
Subversion. Such a tasty word tied the fine art of discovering the hidden in unlikely places. The finest treasures are always the ones you have to sift and work for. It’s one of the best perks of delving into any type of fringe entertainment that resides completely outside the county line of respectability. Fewer publications wear that description like a well tailored latex suit better than Hustler Magazine. Even to this day, people have a strong reaction to the name Hustler. Visions of crude cartoons, anatomical close-ups of assorted labia majora and minora and an overall commitment to bad taste in general usually comes to mind. Of course all of these are correct assertions but even better is that in addition to the obvious there is much more beneath the surface and for that, thank goodness for Michael Lee Nirenberg and his fantastic documentary, Back Issues: The Hustler Magazine Story.

Unlike your typical documentary, Back Issues is a double story. It begins partially as Nirenberg’s own journey, with his father Bill, who was the magazine’s art director during its golden era of the late 70’s and off and on during the early to mid 80’s. The film opens with the two talking about one of Hustler’s more ridiculous covers, featuring a glammed out blonde and one very excited German Shepherd. Their interaction is humorous and revealing in a sweet-but-non-treacly sort of way.
 
Mount Rushmore of Smut Magazines
 
The other journey is that of the magazine itself. Founded by nightclub owner Larry Flynt in 1974, Hustler was originally a mini newsprint publication. It soon was expanded into a full fledged, glossy magazine. Dirty! Dirty! Dirty! author Mike Edison talks about the Mount Rushmore of the skin rag publishers which includes the staid Hugh Hefner, the vasaline-covered-lens loving Bob Guccione, the original subversive ground breaker Al Goldstein and the man himself, Larry Flynt.

The film delves into the origins of Hustler, which could not have taken root without Al Goldstein and his own equally infamous, legendary magazine, Screw. We’re talking right down from the latter’s “Shit List,” which begat Flynt’s “Asshole of the Month” column. There are some great interviews here with Goldstein, shot over a year before he passed in December 2013 and adult film star, Ron Jeremy, who jokes about “the Slime Pack,” which consisted of Flynt, Goldstein and himself.
 
Bill Nirenberg, Dennis Hopper & Larry Flynt
Dennis Hopper, Hustler’s Bill Nirenberg and Larry Flynt

One of the strongest qualities about Hustler was that it was a blue collar magazine with a strong intellectual streak that could border on surreal. Among the many quotable gems of Chairman Flynt is “I’d rather have ten truck drivers reading Hustler than one college professor.” What a perfect thumb up the bum of the bourgeoisie pretensions of magazines like Playboy. Even with that or maybe because of that attitude, Hustler still managed to get interviews and contributions with writers ranging from Charles Bukowski to Norman Mailer (whose finest work will forever be getting one-upped via hammer and insane LSD-laced brilliance courtesy of Rip Torn), among others.
 
Larry Flynt
 
Hustler got a taste of its first big infamy when they published nude paparazzi style pics of Jackie Onassis. (Screw, naturally, had published them first a few months before.) But that was only the beginning, as the film delves into the assorted trials and tribulations of both the magazine and its founder, ranging from assorted and legally important 1st Amendment fights, religious conversions, involving Larry having the entire staff watch the Oscar-winning documentary Marjoe detailing the activities of huckster traveling preacher and future character actor Marjoe Gortner, presidential campaigns and of course, the assassination attempt on Larry’s life that left him paralyzed. In one impressive and disturbing coup, the film interviews white supremacist, serial killer and the man who attempted to murder Larry, Joseph Paul Franklin. Franklin, who was later on executed in November 2013 and was in fact, never even convicted for trying to murder Flynt, talks about being incensed by an interracial pictorial in the magazine. This may surprise you, but Franklin is every bit as creepy and damaged as one would expect! Central casting couldn’t have picked someone to fit the multiple-murderer/racist/bent-case better than him.
 
Paul Krassner
 
The film then goes into the Paul Krassner years. A founding member of the Yippie movement who also got to work with the great and equally anti-establishment Lenny Bruce, Krassner was a fascinating, if not always popular fit for the magazine. Some of the most infamous covers came out during his tenure, including the crucified Easter bunny and the eternally misinterpreted “woman in the meat grinder” issue. Nirenberg goes into perfect detail about this particular issue, revealing the actual intent behind it. In a way, it perfectly represents the magazine. Crude irreverence inter-spliced with brutal social commentary, with the balls-out equal opportunity offensive attitude always putting the magazine at risk for misinterpretation.
 
Huster Infamous June 1978
 
One of the best things about Back Issues is that it highlights perfectly that there were no dummies at this magazine. Quite the reverse. Bill Nirenberg, Krassner, Dwayne “Chester the Molester” Tinsley, Stephen Sayadian, whom while not in the film, did work on the Thing Fish-themed spread for Frank Zappa (with 80s punk porn process Lois Ayres) and directed such legendary surrealistic skin flicks like Cafe Flesh and Dr. Caligari, and of course, at the helm, Larry and Althea Flynt. This is just the tip of the iceberg but the strong undercurrent of creative brilliance, working class ethos and a healthy disrespect for authority all shine sweet and strong in Back Issues. Even the soundtrack, which is a beyond stellar compilation of punk songs from legends like The Circle Jerks and The Adolescents, reflects the beautifully anarchic nature of Hustler and its merry band of smart misfits.

Featuring great interviews, spectacular editing and pulsating with plenty of heart, humor, piss and vinegar, Back Issues is a fine and very much needed documentary. In a cultural climate that is more conservative now than back when Hustler was still a little newspaper from a stripclub owner, we need to be reminded of the people that took a chance, that offended and that cared enough to never bullshit us. That is the heart-core of Back Issues.
 

Posted by Heather Drain | Discussion
‘I’m Your Man’: Biographer Sylvie Simmons on the life of Leonard Cohen
05.20.2014
08:47 am

Topics:
Books
Music

Tags:
Leonard Cohen
Sylvie Simmons

nehocdranoel
 
Our scene opens on the teenage Leonard Cohen attempting to hypnotize the family maid. Here’s Cohen, growing tall and lanky, losing the puppy fat, smiling, precocious, inquisitive, intense, with a zest for life.

Cohen has bought and studied 25 Lessons in Hypnotism How to Become an Expert Operator, a book that promises much—mind reading, animal magnetism and clairvoyant hypnosis—which the youngster hopes will deliver. As Sylvie Simmons explains in her biography on the singer I’m Your Man, the enthusiastic and earnest Cohen worked hard to master these powerful arts, and soon discovered he was a natural mesmerist.

Finding instant success with domestic animals, he moved on to the domestic staff, recruiting as his first human subject the family maid. At his direction, the young woman sat on the chesterfield sofa. Leonard drew a chair alongside and, as the book instructed, told her in a slow gentle voice to relax her muscles and look into his eyes. Picking up a pencil, he moved it slowly back and forth, and succeeded in putting her into a trance. Disregarding (or depending on one’s interpretation, following) the author’s directive that his teachings [on hypnotism] should be used only for educational purposes, Leonard instructed the maid to undress.

Simmons goes on to describe how Cohen must have felt at this “successful fusion of arcane wisdom and sexual longing.”

To sit beside a naked woman, in his own home, convinced that he made this happen, simply by talent, study, mastery of an art and imposition of his will. When he found it difficult to awaken her, Leonard started to panic.

Let’s freeze the frame on this “young man’s fantasy,” as there’s something not quite right, as neither Simmons or the young Cohen, appear to have considered the possibility that the maid was only feigning her trance, and had willingly taken off her clothes. This would turn everything on its head.

Cohen will later fictionalize the incident in his novel The Favorite Game, where the maid is also a ukulele player (the instrument Cohen first taught himself to play before the guitar), which his alter ego mistakes for a lute, and the maid for an angel. As Simmons puts it “naked angels possess portals to the divine.”

Simmons suggests this slim book on hypnotism had a greater affect on Leonard Cohen than just convincing the maid to take-off her clothes. The book was possibly a primer for Cohen:

Chapter 2 of the hypnotism manual might have been written as career advice to the singer and performer Leonard would become. It cautioned against any appearance of levity and instructed, ‘Your features should be set, firm and stern. Be quiet in all your actions. Let your voice grow lower, lower, till just above a whisper. Pause a moment or two. You will if you try to hurry.’

Scientific research has pointed out that some women are attracted to men with deep, low voices. While a touch of “breathiness” suggests a “lower level of aggression.” 

Cohen’s voice is instantly recognizable. He is aware of its power to mesmerize an audience: when he played at Napa State mental hospital in 1970, he jumped down from the stage and sang amongst the inmates, where anyone who could move “followed him around the room and back and forward and over the stage.” At the Isle of Wight concert, he was the only act not to have bottles thrown at him. Kris Kristofferson was booed off during his set, while a flare was thrown onto the stage during Jimi Hendrix’s performance, setting it on fire. Cohen was unfazed by such antics, he was mellowed out on Mandrax, and before he began:

...Leonard sang to the hundreds of thousands of people he could not see as if they were sitting together in a small, dark room. He told them—slowly, calmly—a story that sounded like a parable, worked like hypnotism, and at the same time tested the temperature of the crowd. He described how his father would take him to the circus as a child. Leonard didn’t like circuses much, but he enjoyed it when a man stood up and asked everyone to light a match so they could locate each other. “Can I ask each of you to light a match,” said Cohen, “so I can see where you all are?” There were a few at the beginning, but as the show went on he could see flames flickering through the misty rain.

As Simmons recounts the episode, Cohen “mesmerized” the audience, with just the power of his voice. Or, as Cohen described his talent himself in “Tower Of Song”:

I was born like this
I had no choice
I was born with the gift
of a golden voice.

 

 
More of Sylvie Simmons and Leonard Cohen, after the jump…
 

Posted by Paul Gallagher | Discussion
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