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Missing Foundation, the long-lost industrial rockers who almost destroyed New York City
01.30.2017
11:20 am
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“And when people feel the economic crunch & you can’t have the life that others have—you get dangerous.”—Missing Foundation graffiti.

Shortly before the Disneyfication of Manhattan, when the lower east side was still a churning ball of druggy chaos and the art scene was spewing up creeps, weirdos and bleak visionaries like Nick Zedd, Kembra Pfahler, White Zombie and the Toxic Avenger, one group emerged as the undisputed Kings of the Wasteland. They were called Missing Foundation, and they had come for your children.

Part industrial band, part neo-anarchist street gang, Missing Foundation was the fevered brainchild of one Peter Missing, who had formed the original version in Berlin in 1984 with future members of death-disco superstars KMFDM before moving to NYC and starting a new, more politically-charged version in the bowels of the Bowery. They were trouble from the beginning. For one thing, their striking logo, an upside-down martini glass (“The party’s over!”) was painted literally everywhere. It was like a virus, made all the more unnerving because very few people even know what it meant.
 
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Photo by Alex in NYC

Live shows mixed angry sloganeering and anti-cop/anti-gentrification political posturing with white noise and ferocious violence. Fights between band and crowd were ubiquitous, and would often continue on the streets after the shows. On one notorious gig at CBGB’s, the band lit trash barrels with kerosene and rolled the flaming missiles into the audience. Once word got out about the band’s propensity for destruction, they took the act to the streets, playing in abandoned parking lots powered by overworked generators and vanishing in a flash once the police showed up. Perhaps most famously, in August of 1988 they played an outdoor show in Tompkins Square Park—a haven for punks, the homeless, drug addicts, and various combinations of all three—that ultimately ended in a massive riot, with unarmed street kids battling 200 armored cops in a violent, bloody, flaming 24-hour clash that rattled both sides and left dozens of people battered. To be fair, unlike some of their more overtly assaultive shows, Missing Foundation had planned a peaceful protest at the park, but afterward they became emblematic of the kind “street scum” Mayor Koch wanted to eradicate from his city.
 
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They were already agitators but from that point on they lived with targets on their backs. News crews began stalking their desiccated neighborhoods, reporting on Missing Foundation’s fictional ties to Satanism, animal torture and other nefarious cult activities. The FBI began tailing Peter Missing. Heavy stuff for a goddamn rock n’ roll band.
 
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Missing Foundation’s musical output was pretty consistent for a band of lunatics—five albums spread over as many years, with an evolving sound that was half throbby post-punk and half ear-splitting industrial noise. They were sort of an even less dance-y Cop Shoot Cop or maybe Throbbing Gristle with anger management issues. Either way, albums like 1988’s 1933 Your House is Mine and 1990’s Ignore the White Culture were a fairly accurate representation of the band’s ceaseless rage. But they’d probably have to be hurling flaming barrels at your head for you to really “get” the full Missing Foundation “experience.”

More after the jump…

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Posted by Ken McIntyre
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01.30.2017
11:20 am
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Discussion
The subversive world of Rock ‘N’ Roll Madness Funnies: Underground comic satirizes 70s rock
01.24.2017
03:10 pm
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Ahh, the endless subversive thrills of underground comix. It is hard to fathom in these everything-goes days of informational overload, but during their early 70’s heyday, they were a thumb in the eye to everything holy and sacred about American culture, including its worship of bland, morally-incorruptible superheroes. Instead of lame-os like Superman and Captain America we had pervy creeps like Fritz the Cat and weed-smoking slackers The Fabulous Furry Freak Brothers. Rife with drugs, violence, sex and sedition, these thoroughly adult “funnybooks” were counter-cultural timebombs. Once you’ve read an issue of Bizarre Sex, Death Rattle or Cocaine Funnies, Archie and Jughead just won’t do anymore.
 
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The underground comics (or “comix” as they were widely known) phenomenon sprouted from the fertile artistic well of San Francisco in the late 1960s. Some of its earliest practitioners/pioneers included Gilbert Shelton (Freak Brothers), S. Clay Wilson (The Checkered Demon), Bill Griffith (Zippy the Pinhead) and of course Robert Crumb (Zap Comix, Fritz the Cat, Mr. Natural). It took a few years for these gritty, greasy comics to slither across the pond, especially since Britain had a knack for banning this kind of hippy-dippy counter-culture stuff. In fact, the bible of British hippies, Oz magazine, was undergoing an obscenity trial in 1972 and was withering on the vine when it split off into its own short-lived underground comic offshoot, cOZmic Comics. The title combined strips borrowed from American comics with new British artists like Mike Weller, Ed Barker and Malcolm Livingstone and became the flagship for underground comics in the UK.
 
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Cozmic Comics ran for three years and eventually a handful of spin-offs were released, including Animal Weirdness, Half-Assed Funnies, and Rock ‘N’ Roll Madness Funnies. Rock ‘N’ Roll Madness Funnies only ran for two issues and then vanished, but it serves as a crucial snapshot of an era that treated its rock stars like untouchable gods. As is the job of any subversive, Rock ‘N’ Roll Madness Funnies turned that notion on its head, filling its pages with zonked out weirdos blowing their minds and millions on drugs and death trips. Many of the stories in both issues were written by musician/journalist Mick Farren and drawn by Dave Gibbons, who would later go on to fairly massive success with titles like 2000 AD and The Watchmen.
 
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None of the stories are particularly hard-hitting and everyone’s favorite, a tawdry descent into drugs and debauchery by a Crumb-ian rock n’ roll cat named “Dirty Pussy,” was never credited. But what makes these two comics so eminently cult-y are the stunning covers by American artist Greg Irons. Irons was a prolific poster artist from SF who had worked on the Beatles’ Yellow Submarine film and was also responsible for the frequently hair-raising underground horror comic Slow Death. He died in 1984 after getting hit by a bus in Thailand, which is a helluva time/place/way to go. The covers he created for Rock ‘N’ Roll Madness Funnies achieve what they’re supposed to—portray a slice of live, out-of-control, all-knobs-to-the-right rock action. But in his attempt to concoct the freakiest, wiggest-out cartoon bands imaginable, Irons managed to lampoon rock stars who didn’t even exist yet. Issue one’s skinny glam rocker is such a shoo-in for Antichrist Superstar-era Marilyn Manson that you would assume he was capable of time travel or ESP, and issue 2’s thoroughly amazing blood-splattered tableau seems to predict both hardcore punk and corpse-painty black metal in one-over-the top image.

More after the jump…

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Posted by Ken McIntyre
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01.24.2017
03:10 pm
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Discussion
‘Sex rained on my head’: The hair metal wit and wisdom of Ratt’s Stephen Pearcy
01.17.2017
04:13 pm
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There are reports, rumors and wild speculations popping up everywhere that the undisputed kings of bedraggled pop metal Ratt are reuniting and touring in 2017.  That’s good news, maybe the first good news in months. After the woeful year we’ve just had, we deserve a little Ratt n’ Roll, man. Let us not forget the plastic-fantastic majesty of mid-80’s Ratt: “Round and Round,” “Lay It Down.” “Wanted Man,” “Way Cool Jr.,” “Body Talk,” “Slip of the Lip,”  “Shame Shame Shame,” “Lack of Communication,” I mean it’s endless, this parade of big dumb hits these cats laid on us. And like many survivors of the glam wars, times have not always been easy for Ratt. They barreled headfirst into the grunge era and became one of its first victims. The hits dried up, the audiences shrank, and the kids found cooler, mopier ego stars to worship. In 2001, classic-era guitarist Robbin Crosby—the preening blonde golden-god of the gang—died of a heroin overdose, after wrestling with addiction and HIV for years. The rest of the band succumbed to infighting, forming half-assed versions of Ratt and scrambling for the last scraps of faded glory as they toured dismal suburban rock dives playing the hits for wistful, middle-aged Gen X-ers. Everyone had lost the goddamn plot.

Well, fuck all that. The band (plus or minus contentious drummer Bobby Blotzer, jury’s still out) are back, presumably better than ever. They even plan on recording a new album. I am 100% sure it will be chock full of tasty, fishnetty hard rock jams. We’re all gonna get laid. Maybe your hair will even grow back.

To celebrate the impending invasion of your privacy, here are some of the best/worst moments of Ratt frontman Stephen Pearcy’s 2013 autobiography, Sex, Drugs, Ratt & Roll: My Life in Rock. I interviewed Pearcy for Classic Rock a few years ago and found him to be level-headed, enlightened, and even a little humble. None of those traits are evidenced in the book, which is all sex and mayhem, all the time. A stone-cold classic, in other words. Honestly, it might be the best (genital) warts n’ all rock bio you ever read.

Page 33, after ending up in the hospital with two broken legs at age 15 and banging the nurse who was giving him a sponge bath: “I discovered a crucial law that afternoon: Women adore broken men. They cannot resist the urge to fuck you back to health. I would use this secret off and on for the rest of my life.” Tuck that advice into your back pocket, boys

Some fashion advice (page 50): “Vests covered with pins and buttons, worn without a shirt, could always get you in the door, but on wilder, drunker occasions, bathrobes and open-necked karate uniforms were good choices.” Admittedly this sartorial advice might work best for skinny guys in hair metal bands.

Stephen Pearcy in therapy, talking about the time he partied with Ron Jeremy: “He was all sweaty and hairy, and his chick had these tits that were so fake it looked like if you grabbed them you could feel the plastic wrinkling under her skin. It was awesome.” Therapist: “Why did you want to watch?” Stephen: “Because it was cool. Because it was weird, and really gross. I’m into that kind of thing.”

On 1981: “It was a very good time to be young and in heat.”

Page 113: “Ratt had a new philosophy of heavy metal. Slay, steal, pillage, fuck, inspire twenty-chick orgies, all that good stuff. But in a classy sort of way, no devil worship.”

“You smell ridiculous, bro.” - Tommy Lee, after finding Pearcy on his living room floor.
 

 
While Pearcy rarely gets around to talking about Ratt’s music, he did write at length about shooting the cover of the first EP, which features rats crawling up model Tawny Kitaen’s legs.
Page 149: “Tawny flounced off to the dressing room, and Neil waited until she was out of earshot. “I want to throw some live rats at her,” he said. “Perfect,” I said.”

“We drank for an hour, smoking weed and listening to Black Sabbath, until a man in dented Toyota van bearing the inscription Rent-A-Rat arrived.”

“For one amazing hour, Robbin and I tossed rats at the hottest chick in Los Angeles.”

Page 167: “My doctor gave me the best advice: ‘Always look in the mouth,’ he said. ‘If the mouth’s filthy, then you’ve got a filthy snatch.’”

Page 174: “I pulled my pants down around my ankles and received the blowjob of my life while losing to Blotzer at Pong. And yet, part of me feels like I won.”

Page 183: “In a parking lot, true sluttiness knows no bounds.”

Page 206: “Connie,” I said, “You don’t want what I have.” “Oh,” she said seductively. “I wouldn’t be too sure about that, what is it?” “Diarrhea dick,” I said chummily.

Page 221: “Robbin and I became permanent fixtures at the Sunset Marquis, the bull-goose lunatics of the insane asylum. Often Robbin walked around the halls fully nude in the middle of the day. “Cover yourself, sir!” a surprised clerk yelled. Robbin just looked down at his belly, shocked to find he had no pants on. “Hey, right. I’ll go do that.”

“I got trim in here that would make you sick to your stomach.” - Rodney Dangerfield, another permanent fixture of the Sunset Marquis.

Page 226: “You know, Joe, I almost died last night. Drank some weird alcohol out of a jar with cow balls in it.”

Page 232: “And then the cup was full, on the table, yellow and stinking - seventy-two ounces of tour piss. You could smell it from a mile away. “Well,” said Joe, “who’s gonna drink it?”

“Fuck, I just got a threatening phone call from OJ Simpson.” “What the hell for?” “He says if I don’t stop seeing Tawny, he’ll cut my hands off.”

More from Ratt frontman Stephen Pearcy after the jump…

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Posted by Ken McIntyre
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01.17.2017
04:13 pm
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Discussion
Trust us, you’ve never seen ANYTHING like ‘We Are The Flesh’
01.17.2017
10:42 am
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One of the outstanding films of Fantastic Fest 2016 was also one of the most divisive. While audiences cheered the pasteurized mainstream sci-fi film Arrival and the sumptuous beauty of Park Chan-wook’s The Handmaiden, Mexican director Emiliano Rocha Minter’s We Are The Flesh shocked audiences into stunned silence. Fest attendees inured to extreme gore and torture porn found something in We Are The Flesh that still retains the power to disturb and provoke: explicit sex. Like directors Gaspar Noé and Alejandro Jodorowsky and author George Bataille, 26-year-old Minter conjures images that take us deep into areas that were and are still taboo. He’s a pilgrim descending into darkness in search of light. If there is a God and God is everywhere then even in Hell there is rapture. And sometimes you gotta be the turd in the punchbowl to do Jesus right.

A film like We Are The Flesh uses cinema in the service of what movies do best: replicate dreams. In the hellish bardo that the movie plunges us into, plot and narrative take a backseat to a series of surreal images and a trance inducing soundtrack that insinuate and point to things beyond knowing. We see but we don’t completely understand what we’re seeing. Like ceremonial magic, film is a language that transcends symbol and gesture. We are often left at the celluloid door breaking holes in it with the fists of our eyes. In the case of We Are The Flesh, the plot, such as it is, is best described by the the press notes:

A young brother and sister, roaming an apocalyptic city, take refuge in the dilapidated lair of a strange hermit. He puts them to work building a bizarre cavernous structure, where he acts out his insane and depraved fantasies. Trapped in this maddening womb-like world under his malign influence, they find themselves sinking into the realms of dark and forbidden behaviour.


 

 
There was a great line in the ad campaign for George Romero’s masterpiece Dawn Of The Dead: “When there’s no more room in Hell, the dead will walk the earth.” Emiliano Rocha Minter was born in Mexico City, a city that until recent years had been spared the full brunt of Mexico’s drug wars. But drug-related atrocities have hit the streets of Mexico City and continue to grow rampant on the city’s outskirts. More than 100,000 Mexicans have died in the past decade in drug battles between warring gangs. How does a young artist channel what he is witnessing in his own home, when the serpentine line between waking and dreaming nightmare is constantly shifting? How does one maintain sanity in an insane world? You write. You sing. You make fucked up movies.
 

 
In the tradition of filmmakers like Alejandro Jodorowsky, Fernando Arrabal and Juan López Moctezuma, Minter has attempted to discharge the alchemy of film to transform and inflame the dark stuff: art as exorcism. We Are The Flesh rages against the complacency of the viewer. It demands you sit up and pay attention. It screams at you and seduces you. The imagery veers from blunt, violent, angry in-your-faceness to fluid, swirling, mind shattering psychedelia. Sex organs in extreme close-up pulse to the beat of the heart, labial gates form portals to the ultimate question mark in the sky. Flesh is torn, blood flows. This is the meat pit of absolute reality. Minter takes you places you’ve only dreamed of… if your dreams were that of a man in the throes of some mad fever—all of it stunningly realized by cinematographer Yollótl Alvarado. At times, I was reminded of Stan Brakhage’s The Act of Seeing with One’s Own Eyes. Brakhage filmed autopsies so close-in that celluloid rendered flesh into land and seascapes. Alvarado does something similar with genitals. A close-up of a penis lounging on testicles looks like a bullfrog with inflated vocal sacs. The objectified view of the camera takes the erotic right out of the picture. We Are The Flesh is ripe with sex but it’s not sexy, though it is filled with life force.

“Eroticism is assenting to life even in death”—George Bataille.

Minter has made something of a masterpiece in We Are The Flesh. It is a search for meaning in a world that has lost its center. In its thrashing chaos, there is an artist trying to work things out. Like the elaborate structure of wooden sticks and plastic tape that the characters are building within their underground world, Minter has built his own makeshift reality. But Minter’s has better bones.

The film glows with crepuscular light. There are cum shots and penetrations lit in the heightened pastels and posed comic book architecture of F.X. Pope’s porn mindbender Cafe Flesh. And Minter, whether he knows it or not, has ventured into Gerard Damiano’s “dark night of the hole” melancholy of The Devil And Miss Jones. When Catholics do this shit , they go all the way, propelled by centuries of sexual repression. Pasolini’s Salo took us there only to drop us into a pile of fascist-flavored shit.
 

 
We Are The Flesh features one of the truly great performances of the past few years. Noé Hernández plays the role of the Manson-like madman who abducts the brother and sister. It is one of the most committed, naked, raw feats of acting you’ll ever see. Imagine Frank Booth crossed with a troglodyte spewing wisdom like “the spirit does not reside within the flesh, the flesh is the spirit itself! So I kindly ask that all you lowlifes devour me until nothing is left. Eat every bit of my rotten flesh. Drink my blood.” Jesus the thug in a sacramental heat while dressed in Member’s Only disco attire. I do my best, but words fail me in the face of such lunacy. Just see it…  because you’ve never seen anything like it.

Video after the jump…

READ ON
Posted by Marc Campbell
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01.17.2017
10:42 am
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Discussion
This incredible fetish photo history book will have you tied up for months!
01.16.2017
02:18 pm
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It’s amazing when you consider what we might now view as quaint, familiar photographic imagery was once a serious no-no. We’ve all seen photos of Betty Page bound and gagged to the point where it’s no more shocking than a LIFE magazine cover image. When John Alexander Scott Coutts aka “John Willie,” publisher of the original Bizarre magazine and the author/ artist of the iconic art comic The Adventures of Sweet Gwendoline started, excuse me, basically invented fetish photography as we now know it, it was a punishable crime.

Possibilities!, a massive 472 page coffee table book of John Willie’s photos, published by J.B. Rund’s Belier Press is the be-all, end-all last word from the world’s greatest expert on the subject.

Belier Press has been in existence since 1974 and the publisher’s own story is as interesting as the subject of the books he puts out. J.B. Rund was a young teen running around in the original rock ‘n’ roll era (1955/56) looking for second hand rock ‘n’ roll 45s to buy cheap from juke box distributors in Times Square. One of these stores also had “adult books” and this is where the author first saw a John Willie photo. The afterward of this book goes into great detail about this discovery period and the history of Belier Press. Belier Press has published all kinds of books, not just fetish photography, though I can say that the first time I ever saw a photo of Betty Page was on the cover of Belier’s Betty Page Private Peeks volume two. He also put out R. Crumb’s Carload o’ Comics, The Complete Fritz The Cat, all of the reprints of the Irving Klaw catalogs (Bizarre Katalogs), Eric Stanton and Gene “Eneg” Bilbrew and other fetish artists in Bizarre Komix (24 volumes!), The Adventures of Sweet Gwendoline and the recent deluxe reprint. An amazing run.
 
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Possibilities! has more than 1,360 photographs basically giving a visual history of John Willie’s fetish coming of age and, in fact, the birth of what we take for granted now as an art form, a style, a distinctive look and feel all which can be traced back in these photos to something that sparked excitement in one man’s mind (and loins) and the fact that he wasn’t afraid to act on that idea, even though for all he knew he may have been one of the only people on earth to feel this way.
 
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John Alexander Scott Coutts (or JASC as the author refers to him) was born in 1902 in Singapore, the youngest of four children of William Scott and Edith Ann Spreckley Coutts. His father, wanting to go into business for himself moved the family to St. Albans, Hertfordshire, a northwest suburb of London in June 1903. As a very young child Coutts was drawn to a particular type of children’s fantasy literature called “Fairy Books,” where he developed an attraction for “damsels in distress” and the want to rescue these damsels. At around this time he also showed a talent for drawing.

To quote the author:

At about the age of puberty he became aware of another attraction—for women in high heeled shoes—which had a strong sexual connotation for him. In his fantasies John wanted these women in high-heels to be tied-up (in order to rescue them?).

In September of 1921 Coutts entered Sandhurst (the Royal Military Academy), graduating in 1923 with a commission as Second Lieutenant and joined the Royal Scots regiment. In 1925 he married Eveline Stella Frances Fisher, a nightclub hostess who he decided needed “rescuing.” They were married without the required permission of his regiment and against his the wishes of his father (who cut him off), so he moved to Australia in late 1925 or early 1926. The marriage disintegrated soon after. One day in 1934 Coutts stumbled upon McNaught’s, a shoe store on King Street that had a sideline catering to shoe fetishists. He also discovered in that establishment the existence of a weekly British magazine called London Life.

London Life was, as Rund puts it:
 

...a weekly British magazine that openly dealt with a range of fetishes, but in a conservative manner that would seem quaint by today’s (lack of) standards. Suddenly John Coutts realized that he was NOT alone!

 
At this point he was introduced to a locally based organization for shoe fetishists, possibly called “The High-Heel Club,” run by a retired ship’s captain who went by the name “Achilles.” He then met Holly Anna Faram around 1934, a woman that shared his his interests in bondage & high heels. She became his first model, and his second wife.
 
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“Coutts was frustrated by the refusal of London Life to print any of his letters on the subject of bondage and arrived at the conclusion–in 1936 or ‘37–that he could produce a superior and more liberal publication, which in 1946 would come to called Bizarre.

In the decade in between coming up with the idea of Bizarre magazine and getting the finances to put that project together, he came up with the idea of selling high-heeled shoes, though he actually wanted to market his photographs of women wearing those shoes and not the actual shoes themselves. But it didn’t work out that way.
 
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In 1937 Coutts got access to “The High-Heel Club” mailing list and started his career as a photographer. He also acquired the right to use the name “Achilles.” At first, using the list, he offered rather pedestrian photos of women wearing high-heels. He then added Holly Anna Faram who turned out to be an amazing model and started offering bondage poses, but in a veiled manner. Like many artists, writers and musicians Coutts was not a good businessman and not very good with money, a problem that would follow him throughout his life.

Early in 1938 he placed a series of ads in London Life magazine for his sexy shoes, charging what he felt would be too much for any potential customer (wanting to push his more reasonably priced photos instead) and naturally people started to order them. Now he had to do something, or return the money. So Coutts added shoe maker/designer to his list of accomplishments. He also put the money together to make his dream magazine but World War II broke out and that ended that dream, at least for a while.

In 1940, John Coutts volunteered for service in the Australian Army (listing his religion as “Pagan”). In 1945 he decided to move to America to once again attempt to bring his Bizarre dream to life. At the end of that year he travelled to Canada on a merchant ship to subsidize the trip. In Montreal he found a printer that not only had an allotment of paper (remember this was wartime), but was willing to take on the job. At that moment both “John Willie” and Bizarre were born.
 
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As far as Coutts’ new name was concerned and what it meant—“Willie,” of course, being British slang for the male sex organ—but “John Willie” was also a Cockney rhyming slang term for a little boy, so ummmm… take your pick! At last he was on his way. Willie moved to New York City in 1946 or ‘47, trying to work on Bizarre with not a lot of luck. He postponed publishing after four issues and started again in 1951. He sold the magazine to a friend in 1956 after publishing 20 issues. He also did business with infamous fetish photographer and mail order dealer Irving Klaw, famous for his Tempest Storm and Betty Page photos, bondage photos, fetish cartoon serials and of course, the photos by John Willie. Klaw made two color full length films (Teaserama and Varietease) which survived and can be seen on one DVD from Something Weird Video.
 
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To quote Rund again:

In April of 1961, after moving to Los Angeles, Coutts/Willie was diagnosed with an inoperable brain tumor, followed in May by a confrontation with a Postal Inspector concerning his photographs. He then decided to put an end to his activities as “John Willie” and destroyed all of his negatives as well as his mailing list sending this announcement to his customers:

“On this occasion I will forgo the usual editorial “WE” (which is more businesslike) and instead, as this is the last letter you will ever receive from me I am reverting to “I”. I got sick (it happened very suddenly) and had to undergo a major operation (of course I’d have no insurance). As a result, there will be no more “Gwendoline,” and the whole business will be closed as of June 25th. (I have a few weeks grace—I hope.) I would like to inform you that on that date everything, but everything, including the mailing list will be destroyed… It’s been nice to have known you and I wish you the very best in your games of fun and nonsense.”

This was followed by a quotation from John’s favorite book (his “Bible”), The Rubaiyat of Omar Khayyam, from which he had also quoted at the beginning of each issue of Bizarre: “Ah, with the grape of my fading Life provide, And wash my Body whence the Life has died, And in a Windingsheet of Vine-leaf wrapt, So bury me by some sweet Garden-side.”

 
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John Alexander Scott Coutts passed away on August 5th 1962, at a doctor friend’s house in Scottsdale Arizona, on the same day that Marilyn Monroe died.

Little could Coutts have known the impact his art and life would have on the future of human sexuality. This impact is mostly due to Bizarre magazine and his The Adventures of Sweet Gwendoline, both of which have been documented. According to author and publisher J.B. Rund:
 

The former (Bizarre) in the disappointing reprint of the magazine. The Latter (Gwendoline), together with a substantial amount of previously unpublished and uncollected artwork, in The Adventures of Sweet Gwendoline, (Belier Press, 1974 and 1999). And to a lesser extent, as a photographer, which heretofore has been poorly and disrespectfully done. The present work will expand on this other talent, and provide an extensive—but not a complete—record of his prodigious output in that medium.

 
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The photos in the book are culled almost completely from just two sources, the author/publisher’s personal collection and that of the Kinsey Institute. It’s separated into three huge sections, geographically (Australia, New York, Los Angeles) which match his life’s timeline and it’s just incredible to see it all in one massive artistic survey. The notes, introductions and afterward are riddled with the most minute details that seem to leave no stone unturned. If you have even the slightest interest in pop culture, photography, women in distress, art, bondage, or the history of alternative culture, then you owe it to yourself to own this book—the only one you’ll ever need on this subject. Trade edition available from Belier Press for $70. Deluxe limited edition of 150 numbered copies each in a custom made cloth slipcase containing an ORIGINAL print of a photograph taken by John Willie in Los Angeles circa 1958-61, a different photo in each book, plus reproductions of two previously privately circulated photographs taken by Willie in Sydney circa 1938 (not in the book). Plus John Willie Speaks–John Willie Sings!?!, an audio CD, just under forty-eight minutes, consisting of a monologue from Within A Story, his only known speaking part in a motion picture from 1954, and excerpts from the only known interview with Willie from 1961-62, excerpts from A Bawdy Recital–Poems, songs and stories performed by John Willie in 1962. Whew! A serious bargain if you ask me, as only Belier Press could whip up.
 

Posted by Howie Pyro
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01.16.2017
02:18 pm
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Discussion
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