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Rock starts: Your favorite rock stars when they were children
06.29.2015
12:04 pm

Topics:
History
Music
Pop Culture

Tags:
rock stars as kids


Nick Cave
 
This morning, my husband sent me the above baby Nick Cave photos for a chuckle (talk about a “bad seed” wonk wonk). For whatever reason, it became my mission, dear Dangerous Minds readers to find even more photos of rock starts (that was a typo, but I’m leaving it) as children. So, yeah, this what I’ve spent my morning doing. YOU’RE WELCOME.

We were all babies once, you know!


Debbie Harry (who turns 70 on July 1!)
 

David Bowie
 

Dolly Parton
 

Brian Eno
 

Kathleen Hanna
 
More after the jump…
 

Posted by Tara McGinley | Leave a comment
Furious idiot rails at NBC affiliate for changing its peacock logo to the ‘colors of gays’
06.29.2015
10:37 am

Topics:
History
Queer
Television

Tags:
low IQ bufoonery
bigotry
NBC


 
If you were paying any attention to the news on Friday, the big day when the Supreme Court handed down its decision banning state-level curbs on gay marriage, thus making gay marriage legal in all 50 states, it seemed that everything was coming up rainbows, from the White House and Niagara Falls to Disney World and One World Trade Center, and that’s not even mentioning approximately 57% of the user icons on my Facebook feed, and I’m betting yours as well.

Of course, the ruling elicited, in addition to unmeasured outpourings of joy and exultation, plenty of expressions of feckless, petulant resistance from those who are not on board, or not on board yet, with the concept of gay marriage. Starting with the Justices themselves, Justice Scalia just about blew a gasket, claiming that now the United States “does not deserve to be called a democracy” (?!) and Chief Justice Roberts, curiously, wrung his hands over the fact that the “the proponents of same-sex marriage” had “lost, and lost forever ... the opportunity to win the true acceptance that comes from persuading their fellow citizens of the justice of their cause.”

As if it were the responsibility of oppressed people to go without their fundamental rights so that ........ bigots can have some kind of edifying teachable moment? That’s the best I can do with it. Today it was reported that Texas Attorney General Ken Paxton is now insisting that county clerks in Texas have the right to refuse to issue marriage licenses to gay couples if the clerk has a religious objection to same-sex marriage, which frankly ushers in a bizarre new chapter in legal theory (“I’m sorry, I can’t serve you alcohol at this bar, I’m a Muslim…...”).

Anyway, of all the spittle produced in behalf of monolithically hetero weddings, my favorite is probably the bit of outrage produced by Don Stair, most likely a resident of Arkansas, who, confronted with images of celebratory rainbows everywhere, decided to reach out and let a local TV affiliate know that he disagreed with their choice to join the bandwagon and switch to a rainbow logo. The problem is, the channel in question was KARK, an affiliate of NBC, and their logo is a rainbow peacock, exactly the same as it has been for literally decades.

Here was Stair’s message, on Facebook, as displayed by KARK:
 

(Screenshot via KARK 4 News on Facebook)
 
With admirable economy, KARK responded to its viewer’s outrage in the following manner:
 

 
The NBC peacock logo has actually been around since 1956, predating even Ellen DeGeneres, the Village People, Stonewall, and Dan Savage. Soon enough, some of KARK’s more liberal viewers joined in to make fun of Stair:

 

 

 

 
via Addicting Info
 

Posted by Martin Schneider | Leave a comment
Top Secret: The goofy retro ‘undercover’ fashion guide for East German secret police spies
06.25.2015
07:44 am

Topics:
Fashion
History

Tags:
communism
East Germany
Stasi


 
“Ostalgie” is a German portmanteau of “Ost,” meaning “East,” and “nostalgie,” meaning “nostalgia,” because yes—many former East Germans remember life under communism quite fondly, and for a variety of reasons. There’s obviously some sentimentalism regarding one’s youth, (oppressive government or not, people like to reminisce on their salad days), but there was also distinctly East German culture, community, art and aesthetics. Combine all that with low unemployment and the absence of destitute poverty, of course people will miss some aspects of the lives they led on the other side of the Wall. This is not to say there isn’t an ambivalence to Ostalgie; for example, I doubt anyone much misses the Stasi.

The Stasi—the East German secret police and intelligence service—were notoriously covert, despite their massive numbers. In 1989, they employed 91,015 full-time agents and 173,081 informants—that’s 1.6% of the population of a country of 16.1 million. Now all the information on the Stasi has been declassified, and you can actually look at their materials in the utterly fascinating book, Top Secret: Images from the Stasi Archives. You can see documentation of training, raids and spy equipment, but my favorite part is the extensive collection of fashion recommendations for undercover agents.

There is a strange Ostalgie to the comically retro hair and clothes, but the sheer exhaustiveness of fashion represented is amazing. Some—like the above—actually manage to look like a farcical cartoon of a spy, an impression I assume didn’t resonate as such in East Germany. Others—like the one below—actually mimicked tourists, which is arguably even more conspicuous than a flashy fur coat. It’s when the looks are less ostentatious, though—reservedly classy ladies, hip youths clad in blue jeans and leather jackets, work uniforms etc.—that the photos feel truly ominous; these are people you’d never pick out of a crowd, people you’d never even notice. They might even be—and probably were—your neighbors.
 

 

 

 
More from the top secret Stasi “look book” after the jump…

Posted by Amber Frost | Leave a comment
Exotic dancers of the 1890s
06.18.2015
01:52 pm

Topics:
Dance
Feminism
History

Tags:
exotic dancers


 
I love these photographs dated around 1890 of popular burlesque performers in their heyday. What you notice immediately is how different they look from today’s standards of exotic dancers. No breast implants, collagen injections, butt implants, lip injections, cheek implants, liposuction and this damned list could go on and on…. Of course those options didn’t exist back then, so who really knows if any of these women would have opted to surgically change themselves.

I just dig these specific women who are totally comfortable in their own natural skin whilst celebrating their beauty, femininity and sexuality. They’re refreshing.


 

 

 

 
More after the jump…
 

Posted by Tara McGinley | Leave a comment
Documenting madness: Female patients of the Surrey County Lunatic Asylum

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Among the early pioneers of photography in the 1800s was a middle-aged English doctor called Hugh Welch Diamond, who believed photography could be used in the diagnosis and treatment of the mentally ill. Diamond first established his medical career with a private practice in Soho, London, before specializing in psychiatry and becoming Resident Superintendent of the Female Department at the Surrey County Lunatic Asylum in 1848—a position he held until 1858. Diamond was an early adopter of photography, taking his first portraits just three months after Henry Fox Talbot licensed his “salt print” process for producing “photogenic drawings.” As a follower of “physiognomics”—a popular science based on the theory that disease (and character) could be discerned from an individual’s features or physiognomy—Diamond believed photography could be used as a curative therapy.

In documenting madness, Diamond was following on from his predecessor at Surrey County, Sir Alexander Morison who had produced a book of illustrations by various artists depicting patients at the asylum called The Physiognomy of Mental Diseases in 1838. Diamond believed the book was not scientific as the drawings were mainly illustrative interpretations of what the artist saw and could therefore veer towards caricature. He believed that the camera was the only way in which doctors could document illness without taint of prejudice:

The Metaphysician and Moralist, the Physician and Physiologist will approach such an inquiry with their peculiar views, definitions and classifications—The Photographer needs in many cases no aid from any language of his own, but prefers to listen, with the picture before him, to the silent but telling language of nature.

Between 1848-58, Diamond photographed the women patients at Surrey County, taking their portraits against a curtained wall or canvas screen. He became convinced he was able to diagnose a patient’s mental illness from their photographic portrait and then use the image as a therapeutic cure to sanity—the idea being the patient would be able to recognize the sickness in their features. As evidence of this, he cited his success with one patient who he had used the process on:

Her subsequent amusement in seeing the portraits and her frequent conversation about them was the first decided step in her gradual improvement, and about four months ago she was discharged perfectly cured, and laughed heartily at her former imaginations…

Convinced he had found a possible cure to mental illness, Diamond presented a paper “On the Application of Photography to the Physiognomic and Mental Phenomena of Insanity” to the Royal Society of Medicine in May 1856, in which he explained his theories. While many scientists and doctors saw the merit in Diamond’s propositions, they were eventually dismissed as “pseudo-science,” “snake oil” and “quackery.” However, the belief in physiognomy as a form of scientific empiricism was developed by police detective, biometrics researcher and inventor of the mugshot, Alphonse Bertillon, who devised a system of anthropometry for classifying criminals. This was later dropped in favor of fingerprinting and later DNA.

Diamond’s ideas on the diagnostic and curative nature of photography have long been discredited, however, he is now best remembered as a pioneer of psychiatric photography.

During his time at Surrey County, Diamond was able to document most of the female patients as the asylum was a public institution, which meant the patients had no rights to privacy. It’s interesting to note that when he left Surrey for a privately run asylum in Twickenham, Diamond was not permitted to take patients’ portraits. The following is a selection of Diamond’s portraits of the patients at Surrey County Asylum, more can be seen here. Alas, I was unable to find details to the identities of the sitters or their illnesses.
 
001patimenhos19th001.jpg
 
002patimenhos19th002.jpg
 
003patimenhos003.jpg
 
More portraits after the jump…
 

Posted by Paul Gallagher | Leave a comment
50 years ago today Bob Dylan totally blew our minds with ‘Like a Rolling Stone’
06.16.2015
11:23 am

Topics:
History
Music

Tags:
Bob Dylan


 
It was 50 years ago today that one of the truly momentous events in rock history took place when Bob Dylan recorded “Like A Rolling Stone” in New York City at Columbia Records’ Studio A. Within weeks of its release on July 15, 1965, the song became a massive hit, where it nestled on the Billboard charts for several months.

“Like Rolling Stone” was a game changer. It opened the doors for a new kind of music that fused folk with electric rock and brought a kind of sophisticated lyricism to top 40 radio that hadn’t really been heard up until then. The only comparable rock and roll word-slinger was Chuck Berry. To my ears, Berry was Walt Whitman to Dylan’s William Blake. You’re free to pick your own bards.


Dylan in Studio A.

I remember hearing “Like A Rolling Stone” for the first time in the kitchen of my childhood home when I was 14 years old. The memory is as vivid as most of the life-changing moments of my life, which generally revolve around sex, drugs and rock and roll. When the song came on the cheesy plastic radio in our kitchen, time stopped and I was swept up inside some sort of mystical swoon that was mind-expanding and emotionally transformative. I didn’t realize it at the time but this was one of those moments that sent me down Blake’s road of excess where “you never know what is enough until you know what is more than enough.” I have yet to to find, on a spiritual or intellectual level, “what is more than enough.”  And I hope I don’t. It was Dylan, among a handful of other visionaries, that got me searching.

Here’s Dylan performing “Like A Rolling Stone” at the Newport Folk Festival on July 25, 1965. He’s roundly booed by a vocal majority of folk music squares. Others in the crowd, were quite aware, however, that they were watching the future of rock and roll.
 


‘The Homosexuals’: Mike Wallace interviews Gore Vidal & early gay rights activists, 1967
06.15.2015
06:37 am

Topics:
History
Queer

Tags:
Gore Vidal
Mattachine Society
Mike Wallace


Gore Vidal and Mike Wallace 11 years later, in 1978. Vidal later resented television appearances, saying he was forced to do TV because no one read anymore.

1967 was an intense year for gay activism. In the UK, the the Sexual Offences Act of 1967 decriminalized gay sex for men over the age of 21 in England and Wales (No mention of lesbians?). In the US, however, only Illinois had revoked its sodomy laws That’s it. Illinois. Until the next decade it was just, “Hey, enjoy your one state! Hope you like the midwest, homos!” The 10th Amendment aside, gay activism was gaining more traction and publicity in the US, and this amazing little edition of CBS Reports—subtly titled “The Homosexuals”—was a pretty groundbreaking piece for gay men, despite its conservative conclusions.

Mike Wallace does a great job with the interviews. There’s a tragic one with an anonymous man on probation who had already been to jail three times for “committing homosexual acts.” Wallace says he’s “in therapy,” and the man identifies himself as “sick,” alluding to a domineering mother as the source of his sexuality. There’s a fantastic interview with Gore Vidal too, but my favorite is the representative from The Mattachine Society, an early gay rights group whose stated goals were:

1) Unify homosexuals isolated from their own kind
2) Educate homosexuals and heterosexuals toward an ethical homosexual culture paralleling the cultures of the Negro, Mexican and Jewish peoples
3) Lead the more socially conscious homosexual to provide leadership to the whole mass of social variants
4) Assist gays who are victimized daily as a result of oppression.

During an era where “identity politics” was just getting started, this was an incredibly sophisticated set of political objectives. The Mattachine Society had already been around since 1950, and the group’s original organizing principles were based on the Communist Party’s. Most the the original members were active communists, and founder Harry Hay actually recommended his own expulsion from the the party, which did not technically allow gay members. (They actually ended up dismissing him for security reasons, but declaring him a “Lifelong Friend of the People.”)

This little documentary really covers a range of self-acceptance, from the man who believed himself to be sick to the open and unashamed Vidal and the Mattachine members. Wallace however, makes his opinions clear, saying matter-of-factly:

The average homosexual, if there be such, is promiscuous. He is not interested or capable of a lasting relationship like that of a heterosexual marriage. His sex life, his love life, consists of a series of one-chance encounters at the clubs and bars he inhabits. And even on the streets of the city — the pick-up, the one night stand, these are characteristics of the homosexual relationship.

 

Posted by Amber Frost | Leave a comment
‘The Woman Who Wasn’t There’: The true story of Tania Head, who lied about being a 9/11 survivor
06.15.2015
05:15 am

Topics:
History
Movies

Tags:
documentary
911
Tania Head

The Woman Who Wasn't There
 
Last week, allegations emerged that Spokane NAACP president Rachel Dolezal—who says she is African-American and in the past claimed she was a victim of racism—is, in fact, white. Similar incidents have occurred over the years (Binjamin Wilkomirski pretended to be a holocaust survivor, for example), and after the initial shock of revelation, naturally many questions emerge, though the main one is always simply this: Why?

Lessor known is the story of Tania Head, a survivor of the September 11th, 2001 terrorist attacks, who became a beloved figure within the community of 9/11 survivors. Tania was working in the south tower of the World Trade Center on September 11th, 2001, and though badly burned, she made it out of the building alive; her fiancé, Dave, who was in the north tower, did not. Tania’s back-story and account of that horrific day were especially tragic, but her bright personality and positive outlook was inspiring to others, including her fellow survivors, even the media.

To behold (Tania) Head’s smile is to know the terrorists did not even close to winning. To see that smile is also to be challenged to be as decent and positive as this true survivor. (New York Daily News, September 7th, 2006)

 
Tania and her smile
 
On September 27th, 2007, the New York Times ran a front-page story about Tania: “In a 9/11 Survival Tale the Pieces Just Don’t Fit.” In the piece, it was revealed that no part of Tania’s story could be validated. Merrill Lynch, the company she claimed she was working for—the reason she was in the World Trade Center on 9/11—had no record of ever employing a Tania Head. Harvard, the school she claimed to have graduated from, didn’t have a record of her having attended. The family of Dave, who did die in the north tower, said they never heard of her. Friends and associates spoke of varying accounts that Tania had told over the years. The Times noted that she had nothing to gain financial from the deception.

So, why did she do it? Why would she pretend to be a involved in one of one of America’s greatest tragedies? How could she befriend and lie to actual victims of this horrific event?
 
Continues after the jump…

Posted by Bart Bealmear | Leave a comment
Beautiful vintage restaurant menu art as a study of social change


Photos courtesy of the Los Angeles Public Library
 
On June 13th, the Los Angeles Public Library will begin a multi-platform exhibition of their massive collection of vintage restaurant menus as part of a project called To Live and Dine in L.A.  The exhibition at the Central Library in downtown Los Angeles (which will be presented along with a series of celebrity-chef panels) consists of more than 9,000 vintage menus collected from the L.A. area and archived at the library. The event is being held as a prelude to the June 15th release of a book by Angel City Press documenting the entire project called To Live and Dine in L.A.: Menus and the Making of the Modern City by author, curator, and USC professor, Josh Kun (in collaboration with, and a forward written by, chef Roy Choi).

Josh Kun was the mastermind behind a similar project, Songs in the Key of Los Angeles, back in 2013, that incorporated pieces of sheet music culled from the archives of the L.A. Public Library—spanning the years from 1859 to 1959—to illustrate the history of Los Angeles through song. 

As for the historical importance of studying old restaurant menus in helping to understand the evolution of society in general, Kun told the Los Angeles Times Festival of Books:

Menus are social text. They’re urban text. They’re pieces of fiction. And they are written. How can we look at our city and its history through the window of menus? Through the menus, how can we see what was missing? We’ve got about 25,000 places to eat in L.A., but we are the ‘epicenter of hunger,’ according to the USDA. We live in both a foodie society and a food bank society. How do you reconcile those two things? How can restaurants and food be used to restore ideas around justice, around community and equality?

 

 
In other words, with many of them dating back as far as the 1800s, these vintage menus aren’t just beautiful to look at, they also serve as tiny time capsules, little printed microcosms that can be used to chart the progress of Los Angeles in regards to societal issues that have occurred over the past century. For example, studying these menus can illuminate the ongoing class struggle against social and economic inequality, the rise of car culture, improvements (or not) in race relations, or even how different types of foods have fallen in and out of favor throughout L. A.’s various historical eras due to immigration, drastic economic changes, or the fact that wartime rationing was in effect. 

According to Kun:

Menus are urban texts which give us a glimpse into a specific time and place by revealing cultural identity, class conflict, race, and gender disparities. Some of the menus we came across are food documents of privilege and speak to issues of food awareness and inequality. It is those kinds of histories that are buried within the menu.

Browsing through these menus may make you hungry, but if you delve in deep enough, you’ll come to the realization that there was a time when ordering from the “dollar menu” was something that only rich people could do. So, if your stomach starts growling as you study these works of delicious art, remember that it’s always best to take time capsules with food.

The menu collection at the L.A. Public Library’s website is searchable. We recommend searching by decade—you can get lost in that collection for hours.
 

 

 

 
Much more after the jump…

Posted by Christopher Bickel | Leave a comment
Art Nouveau, ‘Laugh-In,’ and Hallmark Psychedelia—Art Chantry speaks


 
When I got my review copy of Art Chantry Speaks: A Heretic’s History of 20th Century Graphic Design in the mail from Feral House, I was mighty thrilled, as I’ve long admired Chantry’s work as a graphic artist. His clear reverence for and deep knowledge of the history of his discipline, particularly in championing its seediest manifestations and its obsolete processes, informs not just his own body of work, which as much as anyone’s was THE look of garage punk and grunge, but the work of the countless artists whom he’s inspired. In my past life as an Art Director in alt-weeklies, Chantry’s posters, record covers, and his work for the Seattle music magazine The Rocket, reproduced in the must-have Some People Can’t Surf, were frequent go-tos for inspiration when Photoshop just couldn’t do the job. Art Chantry Speaks is a collection of opinionated musings on a variety of design topics, and I was struck by a significant overlap between Chantry’s essays and DM’s coverage, so we decided that rather than simply review the book, we’d draft Chantry into service as a sort of guest blogger, republishing a few of his essays as DM posts. This is the first, and we’re grateful to Chantry and Feral House for letting us use his work in this form.—Ron Kretsch

In the mid- to late 1960s, the psychedelic underground revolution had already started to wane. It was a literal flash in the pan. All of the original pioneers had morphed into varying sorts of hacks and quacks, pushing new agendas as far-fetched as Buddhism, meditation, world domination, the Internet and flying saucers. Basically, the acid world was as unstable as the drug itself. Old doses of blotter have short half-lives and lose their potency fast. Vintage blotter acid collectors (yes, there is a huge market) probably couldn’t get high if they ate their entire collections. So goes the culture as well.

Whenever an underground counterculture (a rebellion against some established norm) erupts, there is usually a pushback from the mainstream. The first is “attack” (“Them dirty stinkin’ hippies should all be shot”) and then there is “assimilation” (“Gee, that paisley looks so cool on you!”).

Back in the Romantic rebellion of the late 1800s there emerged a back-to-nature movement that resulted in the Arts and Crafts revival and a rejection of established artistic norms. This rejection of the status quo happens with such periodic intensity, you could probably set a clock by it. During this phase, the reaction was heavily against the industrial revolution.

The initial process of saying “no” in this case was simply to return to handmade objects. This included an embrace of nature forms that was intellectually and emotionally antithetical to the Victorian stye. The immediate result was a rebirth of organic design and the Arts and Crafts movement. Some people literally returned to the woods to live like wild men (at least “wild” from their stilted perspective). Think Emerson, Thoreau or Gibbons.

Of course, industry—powered by the fast buck—saw opportunity and attempted to copycat the new romantic look. The result was Art Nouveau—a homespun manufactured style applied as decoration (just like Victorian motifs). The big difference was the curve. The Art Nouveau manufactured style almost appeared to have been grown on a machine like some kind of vining plant made of iron.

Soon, new archeological discoveries in Egypt and Mesoamerica resulted in another semi-rejection of the current design culture. The ancient “primitive man” geometric stylings as seen in King Tut’s tomb and the newly “discovered” cultures of the Mayans and the Aztecs resulted in quick adaptations to the Art Nouveau style (and so much easier to make with a machine). The result was Art Deco.

Art Nouveau started to look old-fashioned and Art Deco became the new rage of the machine society. Thoreau’s Walden Pond gave way to Fritz Lang’s Metropolis. The resulting mechanized World Wars did more to end that dream than any artistic rejection ever could.

Flash forward to the early post-WWII period in America. Displaced vets couldn’t fit into the new peacetime America. Uniformity was valued and loose cannons were depicted in popular media as Communist threats to the social order. The beatniks, biker culture, surfers, hot-rodders, truckers, abstract expressionist painters, gay underground, poets and bop musicians were the new Bohemia and they were derided as decadent trash. But the seeds of rejection they sowed took fruit in the early/mid ‘60s, just as the international modern stylings of the new space age and the “big idea” advertising culture combined with industrial ingenuity to create a new golden era of conformity and high style. “007, meet Helvetica Bold…”

The outsider subcultures were still there, developing their own aesthetic systems, not too dissimilar to the Romantics of the previous century. A new “back to nature” dream and a rebirth of the “community of man” emerged, albeit in scattered pockets. When the psychedelic culture emerged a real alternative to the exiting dominant culture became a possibility. It’s been said that with the hippies, “many puddles became a pond,” and soon many ponds became a lake, then an ocean. Then a tidal wave…
 

 

 
The high art style of this new “psychedelic” look was so heavily borrowed from early Art Nouveau that it was almost an embarrassment. Wes Wilson discovered typography by a famous Arts & Crafts typographer, Alfred Roller, and placed it on a waving baseline—and invented “psychedelic lettering”! Stanley Mouse began to ape Beardsley. Other artists copycatted Alphonse Mucha posters to a T. Rick Griffin followed the hand-drawn like work of scores of Blake imitators and shoved it through surfing and acid to arrive at his incredibly “organic” style.

The psychedelic style was an LSD-washed version of Art Nouveau. Even the communal movement owed its origins to Walden dreams. It was history repeating itself all over again, but this time in mind-blowing colors.

Industry was still there too, cranking out their version of what they thought they could sell. Whenever a new “culture” emerges and finds popular appeal to the young, the marketing monsters are right there ready to go with their mass-produced version of the same thing. But they never get it quite right. The very industrial design process removes the “natural” content and replaces it with uniform mediocrity. In this case, the fake psych look literally replaces the larger mainstream culture’s very idea of what Psychedelia was.

Along came “industrial psychedelia” or, as I prefer, “Hallmark psychedelia” (because Hallmark greeting cards tried so hard for so long to co-opt the style). It was all bright colors, swirling everything, cartoon characters, goofy humor and totally innocent fun. Basically, the exact opposite of the earnestness of the Hippie movement and its goals.
 

 
Continues after the jump…

Posted by Ron Kretsch | Leave a comment
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