The notoriously scuzzball Terminal Bar, as seen in Martin Scorsese’s ‘Taxi Driver.’
Though I may yearn for the rents of the 1970s, the “grit” of “old New York” can be heavily over-romanticized. Yes, it was cheaper, and the arts were more vibrant and the population more varied. There was shitloads of violent crimes, parts of the city were really dirty and dilapidated, and other parts just looked like some one had dropped a bomb on them.
Nonetheless, historical records of the all-too-recent period of NYC brutality are in high demand. Terminal Bar was most certainly an “old New York” institution. The infamously sleazy Port Authority-adjacent saloon opened in 1972, catering first to working class Irish-American toughs, then more for pimps, pushers, prostitutes, down-and-out drunks and drug addicts, finally attracting a primarily gay, black and male clientele before closing in 1982. During its ten-year run, bartender Sheldon “Shelly” Nadelman (the son-in-law of the bar’s owner Murray Goldman) documented his patrons and the area around the bar with a keen eye, and his collection, Terminal Bar: A Photographic Record of New Yorks Most Notorious Watering Hole continues to engross those of us with a taste for the louche.
Calling himself a “half-assed artist,” Nadelman mainly worked in portraiture of his regulars—beautiful black and whites of usually overlooked and often avoided faces. In 2002 his son Stefan made a small documentary, Terminal Bar, that took the 2003 Sundance Jury Prize for short film—you can now watch it in its entirety (and in HD!) below.
In a combination of interview, narration and slideshow, you get a taste of just how wild—and how alive—one little bar could be. The Renzo Piano-designed New York Times building now stands where the Shelly Nadelman once took his customers’ portraits.
Everyone knows that the 1970s was a very “interesting” decade. An era of druggy, sexual excess that saw the “Me Generation” do their collective thing, no matter how far out that sort of behavior would have seemed just ten years earlier. But it wasn’t just that sex, drugs and rock and roll went mainstream in a big way in the 70s, the occult was so… well commonplace then that the likes of LOOK magazine would publish entire issues on the subject, with Anton LaVey as the cover boy. Even the normally staid women’s magazine McCall’s published a quite remarkable (and lengthy) round-up article on not merely “new agey” or culty belief systems, but the more “evil” side of things as well. TIME magazine had a 1972 cover story declaring “Satan Returns.” (First TIME was wondering aloud if God was dead, now this!)
But if you REALLY want to get across the point of just how far the occult craze penetrated American popular culture at the time, look no further than the Man, Myth & Magic publication. Originally sold as a newsstand magazine in the UK, Man, Myth & Magic: The Illustrated Encyclopedia of the Supernatural was reformatted by the publisher for the US market as 23 hardback volumes with a 24th being the very detailed and cross-referenced index. Exorcism. Indian snake charmers. Astrology. Voodoo. Weird ghostly voices appearing on tape recordings. Witchcraft. Cargo cults. Nostradamus. Alchemy. Hypnosis. Tarot. Demonology. Aleister Crowley. Norse gods. Buddhism. ESP. UFOs. Zombies. Paganism. Telekinesis. Drugs. Rituals. Stonehenge, etc. You get the idea. But as sensationalist (and DARK!) as the trappings of the publication generally were, the editorial was scholarly, even academic, and lavishly illustrated in full color.
But what most people don’t recall (but many will) is that Man, Myth & Magic was actually sold in drugstores and supermarkets. It was also heavily advertised on television with a commercial featuring the demonic face you see above, painted by Austin Osman Spare. Imagine that! (Actually you don’t have to imagine anything, the commercial’s embedded at the end of this post).
This… happened! Although I was far too young for it at the time, I can vividly recall a huge display in the cereal aisle (natch) for Man, Myth & Magic at the local Kroger in my hometown of Wheeling, WV. If it got as far as a podunk town Wheeling, with a very large in-store display to boot, that’s a pretty good indication of what sort of distribution they had for it. Note at the end of the TV commercial they mention that you can buy it at the Walgreens chain, indicating that Walgreens was probably underwriting part of the cost to air the spot.
This would, of course, NEVER happen today, but back then? Man, Myth & Magic was sold next to the Count Chocula!
It’s a seemingly innocuous yet ultimately loaded question for the culturally adventurous of a certain age. For Night Flight was the sort of cultural touchstone that—if one was lucky enough to have experienced it firsthand—one is not likely to forget and can even serve as a sort of secret handshake decades later. Kathleen Hanna of Bikini Kill and Le Tigre has gone so far as to claim, “I learned about punk from this cable show called Night Flight” and Richard Metzger, co-founder of this very blog, described his intentions for Dangerous Minds to the New Yorker as, “a late-night television network for heads, like Adult Swim, but different. Do you remember Night Flight in the early eighties? Something like that.”
A lot has been made of MTV’s launch on August 1, 1981, but Night Flight—appearing on the fledgling USA Network—beat them to the punch by nearly two months premiering on June 5 of the same year. Though Night Flight played its fair share of videos and music films, its scope was much broader encompassing all manner of cult films and shorts extending back over several decades. However wide-ranging its programming, though, it was always informed by a subversive, outsider sensibility. The show had no host, just a disembodied female voice accompanied by (at the time) cutting edge computer animation of the Night Flight logo (unsettlingly similar to the 80s cheese rock band Night Ranger’s own logo) flying over darkened landscapes.
The show ran every Friday and Saturday from 11PM to 7AM but actually only contained four hours of programming simply repeating the previous four hours again at 3AM. This inevitably led to hordes of teenagers making the ill-advised decision to stay awake for at least four additional hours to catch anything they missed the first time around (especially if they had the VCR cued up with a blank tape). Imagine that kind of dedication in today’s on-demand generation. Just what you would see when you tuned in was anyone’s guess. It could be a contemporary rock documentary such as the Clash’s semi autobiographical Rude Boy; Urgh! A Music War featuring performances from the Cramps, DEVO, X, Pere Ubu, and Gary Numan amongst a host of other; or Another State of Mind documenting Social Distortion and Youth Brigade’s ill-fated cross-country tour (an education in punk rock indeed). Or it could be 1938’s The Terror of Tiny Town, the world’s only musical Western with an all midget cast; cheesy Japanese tokusatsu TV show Dynaman (dubbed with completely different parody dialogue); Reefer Madness; Proctor and Bergman’s J-Men Forever! or classic 1919 German Expressionist film The Cabinet of Dr. Caligari. There were plenty of brand new music videos (like The Residents’ “Three-Minute Movies”) as well including a segment dedicated to Britain’s Some Bizarre Records (Coil, Foetus, Einstürzende Neubauten, etc.) or the popular “Take Off” segments (how about “Take Off to Sex” featuring Duran Duran’s uncensored “Girls on Film” video?), or live in studio performances courtesy of Peter Ivers’ (originally cable access) New Wave Theatre from the likes of Fear, Circle Jerks, or Suburban Lawns.
So who, you might ask, was behind this creation? The show was the brainchild of Stuart Shapiro who had run a film distribution company which had specialized in cult films (“pretty much horror films and music films” he has said) many of which had ended up in the eccentric yet social atmospheres of midnight screenings. While the nascent cable networks offered a great deal of promise bordering on hype for expanding television’s horizons, they were yet to deliver on that promise. “At that time there was this sort of evangelistic attitude that cable was really gonna come out and be another world for alternative programming,” Shapiro recalled.
Cable television promised to reach niches previously underserved. “It was gonna be the birth of a freer reign of programming.” One key area that Shapiro saw was sorely lacking was the late night time slot. Many channels simply stopped airing content after 11 or midnight. From seeing the films he distributed performing well on the midnight movie theater circuit, Shapiro “knew that there was a culture of late-night [moviegoers] that were hungry for programming late at night on the weekends. In the beginning, the cable system was going dark late at night - there was really nothing on, so I felt it was a wonderful opportunity to try to put cool hip programming on television.” Shapiro’s business partner, Jeff Franklin, happened to have a friend at the USA Network and when they pitched their idea there they already had the bulk of their programming in Shapiro’s quirky catalog. In addition to the go ahead from the network, USA exerted no control over the pair’s programming choices. “It was the height of freedom,” Shapiro recalls. (What’s more, the network had no way to track which segments were driving the show’s overall ratings.)
Night Flight played a large part in exposing people to up and coming bands (and not just those on major labels with mainstream commercial potential) as well as the new format of the music video but they did even more by putting those videos in perspective by placing them in the larger context of underground video art. In time, of course, they would come to be seen as nothing more than advertisements selling a product. But Night Flight represented the kind of free form spirit embodied in places like college radio where ratings and revenue were not factors but trust in your favorite DJ was enough to for you to give them an hour or two of your time to see where their idiosyncratic taste would take you. It was an approach that would not last through the decade with Night Flight’s final episode airing on Saturday, December 31, 1988.
MTV’s corporate and unadventurous programming would eventually win the day and become the future (and eventual demise) of music video programming. “Discovery was the most important ingredient about Night Flight,” Shapiro would later recall. “You could come and sit down and know that you would be turned on to discover something, no matter what segment it may be.”
Pope of Trash John Waters and Divine (“the filthiest person alive”) couldn’t look anymore adorable as amigurumi by knitting maven Captain Howdee. I just want to squish the hell out of these dolls ‘cause they’re so damned cute.
These were posted on Captain Howdee’s Flicker page back in 2007. I not sure if they’re for sale, but oh my gawd do I wish they were! I’d like to see an Edith Massey amigurumi. Imagine what that would look like! Why not a David Lochary doll, too?
Today we’re going to talk about discovering new things outside our sphere of existence and rediscovering old, dark things deep within. Chillstep and sadness.
Even with a house full of music on nearly every physical consumer format produced in the past 100 years, I still sometimes opt to do my listening online, through a pair of shitty little computer speakers, because the Internet makes it too easy to stumble effortlessly into new sounds. Earlier this week, I was on a late-night tear through YouTube, following links, uncovering new music, and rediscovering lost tracks from my youth, when a link on the right side of the screen grabbed my attention: “Sad chillstep hour of sadness.”
Chillstep? Something I’ve noticed as I’ve gotten older: It’s not just that I don’t recognize the names of the new bands that “the kids are into” anymore, I don’t recognize names of entire genres—a harsh confirmation of one’s out-of-touchness. My first thought as I clicked the link was, “Chillstep is not even a real thing, right?” My second thought was, “I like sadness, let’s see how sad this thing really is. Bring it.”
A few seconds of buffering and I was into the sad hour of sadness. It struck me that “chillstep” was nothing at all like what I had imagined it would be—I was waiting for some wub wub wubs or some “drops” that never actually dropped. In fact, the whole thing sounded to me like a poppier trip-hop with what I usually describe as “new style girl vocals,” because, again, I’m totally old, and I was never really all that great at differentiating electronic music genres to begin with (though I can explain the difference between any type of “core” you care to name). As a tangent, let me interject here that when I say “new style girl vocals,” it’s not meant to demean or infantilize women—I find these particular adult female singers have a talent for sounding really young.
Zoe Johnston, adult female featured on the “sad chillstep hour of sadness”
So there I was listening to this “sad chillstep hour of sadness” wondering, “What makes this genre ‘chillstep’ as opposed to ‘downtempo’ or ‘triphop’ or ‘chillout’ or whatever,” and I decided to look to the YouTube comments for clues. What I found in that comment section did not answer my question, but instead, I discovered post after post of brutally real, absolutely heartbreaking stories of depression and suicidal thoughts. I spent the entire “hour of sadness” reading through the 500+ posts. Remarkably, there was very little trolling or assholeishness that I typically associate with YouTube comments sections. YouTube commenters are notoriously some of the biggest jerks on the Internet, but incredibly, that was not the case here. The sage advice of “never read the comments” did not apply in this instance. I couldn’t help but read ALL the comments, most coming from teenagers, who were experiencing depression, loss, and profound anguish.
Scrolling through these meaningful expressions of sorrow and desperate cries for help reminded me exactly of what my own teenage years were like. Though I didn’t have the Internet to share those thoughts with the world, it was always music—melancholic, depressing music, that helped to ease my pain. The fourteen-year-old me didn’t have a “sad chillstep hour of sadness,” but he did have a “sad goth 90-minute mixtape of sadness.”
It looked something like this.
Continuing to scan comment after comment of kids wishing for their own demise, I was reminded of the urban legends surrounding the 1930s recording “Gloomy Sunday,” also known as the “Hungarian Suicide Song,” which was purportedly banned from radio airplay for causing a number of suicides. Of course, it’s a “chicken or the egg” argument—did they kill themselves because of the song, or were they attracted to the song because they wanted to kill themselves? Perhaps this chillstep mix is the modern equivalent of “Gloomy Sunday” in that both are more likely to be attractive to people who are already depressed and suicidal, rather than being the actual cause of their desperate final action.
What I found most striking about stumbling onto this mix and its adjoining comments was the sociological significance of the music being a beacon to so many people of a particular emotional state—how the music reflected that emotional state and became a community for these people to express their sorrow. There are the clichés of the morose cafeteria lunch-table of goth kids, or emo kids, or, now I guess, chillstep kids—but these communities are naturally occurring phenomena when cultural forms reflect and acknowledge feeling. It just so happens that in this case, because of the Internet, we are watching this community develop publicly, in real time.
Listen to ‘Chillstep hour of sadness’ after the jump…
Twelve years ago I found myself at Cinefile Video in West Los Angeles when I happened to notice a movie poster on the wall for the 1967 film, The President’s Analyst. The duotone pink and green poster depicted James Coburn wearing a `60s mod wig and sunglasses holding two gong mallets in his hand with the tagline, “Is your football helmet crushing the flowers in your hair?” What the hell kind of movie is this? I had recently developed a fascination with James Coburn after discovering the sixties spy-spoof films Our Man Flint, and the sequel, In Like Flint. Perhaps it was due to exposure to late `90s pop culture references like the Beastie Boys album Hello Nasty or the movie Austin Powers (both of which named dropped the character Derek Flint) that Coburn had been embedded into my subconscious at that time.
I went home that night and watched The President’s Analyst. It was absolutely fantastic in the way it ridiculed virtually every important `60s institution—establishment and anti-establishment alike. But unlike most 1960s-era political satires and comedies, it was surprisingly fresh, relevant, and still laugh-out-loud funny in the present age. A man I had never heard of named Theodore J. Flicker was credited as the film’s writer and director. After repeated viewings I began to wonder: who is Theodore J. Flicker? How come nobody’s ever heard of him? How is it possible for someone to make a film this good and then vanish completely from sight? The lack of information available on the internet only fueled my interest, but I eventually learned that Mr. Flicker had been blacklisted from Hollywood. But why, how could that happen? I would end up going to great lengths to answer these questions, including a trip to Santa Fe, New Mexico to find Flicker, who spent the last twenty years of his life as a sculptor.
Ted Flicker in Santa Fe, Sept 2013. Photo by Doug Jones
After failing to open a theater of his own in New York City, Theodore J. Flicker headed to Chicago in 1954 to check out the improvisational Compass Theatre by recommendation of his college friend Severn Darden. According to Flicker, the Compass was in terrible shape when he entered: the players were unprofessional, wore street clothes, had a lack of respect amongst their fellow performers, and were basically “all over the place.” However, Flicker saw potential in the company and in 1957 he launched his own wing of The Compass Players at the Crystal Palace in St. Louis. Mike Nichols and Elaine May arrived in St. Louis, and Flicker auditioned Del Close who had come highly recommended by Darden despite the fact that he had no previous improv experience. Ted hired Del on the spot after seeing him perform a fire-breathing act from the work of Flaminio Scala. They all felt that the “meandering” Chicago style of improv did not sustain the audience’s attention for an entire show. Realizing that new techniques were needed if improvisation were to transform from an acting exercise into an art form, Flicker began developing a new technique which he referred to as “louder, faster, funnier”… the audiences responded. His goal was to re-create the Chicago Compass without any of the people involved and without the experience of Viola Spolin’s teachings, Flicker wanted to invent his own way. Every morning after a show, he would sit down with Elaine May and examine what went wrong the previous night and then determine how it could be corrected. Through these sessions “The Rules” for publicly-performed improv were formulated, including the importance of the Who? Where? and What? of each scene needing to be expressed, avoiding transaction scenes, arguments, and conflict as they usually lead to dead ends, and playing at the top of one’s intelligence. “We came up with a teachable formula for performing improvisation in public in two weeks,” Flicker said. These new rules differed greatly from the rules of Viola Spolin, who wasn’t a performer and explored improv only as an acting exercise. This was a new era of improvisation.
Following the collapse of The Compass Players, Paul Sills launched the successor troupe “The Second City” in 1959. Nichols and May went on to become a smash hit on Broadway. Del Close moved back to Chicago and spent the rest of his life developing, refining, and experimenting with Ted’s rules. Del became an improvisational guru for three decades with a student roster that included Dan Aykroyd, John and James Belushi, John Candy, Bill Murray, Chris Farley, Andy Dick, Harold Ramis, Mike Myers, Bob Odenkirk, Stephen Colbert, Amy Sedaris, Andy Richter, Tina Fey, and all three founding members of the Upright Citizens Brigade (Matt Walsh, Matt Besser, and Amy Poehler.) Unquestionably some of the biggest and most influential names in the comedy world, and it all circles back to Flicker. “I never could have done it without the sheer force of Ted’s will and discipline,” Close said.
But what was next for Theodore J. Flicker? In the sixties he wed Barbara Joyce Perkins, television actress and star of dozens if not hundreds of commercials, and the two set their sights on Hollywood. Theodore’s first feature film The Troublemaker, which he co-wrote with Buck Henry, described as an “improvised adventure” and was a moderate success, and the next thing he knew the phone started ringing. He was offered to write a feature film to launch the careers of Sonny and Cher; however, when the project fell through Flicker instead penned a screenplay for Elvis Presley, the 1966 “racecar musical comedy” Spinout.
It was Paramount Pictures that gave Flicker a chance to write and direct a major motion picture studio film in 1967, the first movie Robert Evans greenlit as a studio executive. The President’s Analyst was a fantastic, on-target satire. James Coburn plays Dr. Sidney Schaefer, who is awarded the job of the President’s top secret psychoanalyst. When Dr. Schaefer’s paranoia sinks in and he realizes he “knows too much,” he decides to run away and the film becomes a fast-paced action adventure romp involving spies, assassins, the FBI, CIA, a suburban family station wagon, flower power hippies, and even a British pop group. An unusual sci-fi plot twist reveals the movie’s most surprising villain: The Telephone Company (referred to in the film as “TPC”).
Problems began when the FBI got ahold of the screenplay. Robert Evans claims he was visited by FBI Special Agents who didn’t appreciate their unflattering and incompetent portrayal in the film. When Evans denied their request to cease production, they began conducting surveillance on the film’s set. Evans refused their demands, but increasing pressure led to extensive overdubs during the film’s post-production phase: the FBI became the FBR, and the CIA became the CEA. Even the Telephone Company got wind of their negative portrayal in the film, and Evans believed that his telephone had begun to be monitored by either the Bureau or the phone company. Evans’ paranoia would ironically mirror that of James Coburn’s character in the film’s storyline.
The President’s Analyst hit theaters on December 21st, 1967, the same day as Mike Nichols’ The Graduate. Both films were instant hits and received critical and box office praise. Roger Ebert called The President’s Analyst one of the “funniest movies of the year.” However, two weeks later Flicker received an unsettling phone call from his agent who told him, “You’ll never work in this town again.” Apparently FBI head J. Edgar Hoover had seen the film and was outraged by 4’7” actor Walter Burke whose character name Lux (like Hoover, a popular brand of vacuum cleaner) as the head of the “FBR” was blatantly poking fun at him. J. Edgar called the White House who called Charles Bluhdorn at Paramount, who called Flicker’s agent to inform him they were pulling the movie from theaters immediately. “What the hell are you trying to do to me?” Bluhdorn said on a phone, “But we have a hit!” “What the hell do I care about your hit, I have 27 companies that do business in Washington?” A millionaire at age 30, Charlie Bluhdorn didn’t just own Paramount; he owned Gulf and Western, Madison Square Garden, and Simon & Schuster publishing. As Flicker delicately put it, “The shit hit the fan.” Overnight he was officially no longer part of Hollywood’s A-list. He and Barbara had to foreclose their home and his agent stopped returning his phone calls.
More on the life and times of Ted Flicker after the jump…
From the Dangerous Minds archive, a post about John Sex on what would have been his 59th birthday.
John Sex was a New York City-based performance artist, male stripper and disco singer who was a standout personality of the East Village art scene of the 1980s. He’d sing schmaltzy Vegas numbers in glittery smoking jackets, shiny Ziggy Stardust-esque zip-up jumpsuits, 10-inch platform heels, and assless leather pants. His trademark was his bleached-blond hair which stood straight up on his head in an exaggerated pompadour which he said was held aloft by “a combination of Dippity-do, Aqua Net, egg whites, beer, and semen.” He also had a pet python, named “Delilah,” and a suit made of 500 light bulbs. In his X-rated version of the Sinatra standard “That’s Life,” he’d sing “I’ve been a hustler, a hooker, a honcho, a hero, a dyke and a queen.”
The “character” of John Sex was not all that much off from the “real” John Sex, but more of a mythical version of himself as an omnisexual rockstar parody or phallocentric version of Tom Jones. He couldn’t turn it off if he wanted to, which I can assure you, he did not. He would often claim that his parents were immigrants who “Americanized” their original Irish surname “Sexton” to “Sex” so they would fit in better, then adding “and if you believe that one…” The real story is that during a period of “rampant promiscuity,” Joey Arias and Klaus Nomi renamed art student John McLaughlin, the nice Catholic boy from Long Island who was everything his mother never wanted him to be, “Sex” and for obvious reasons, I think the name just stuck!
John Sex with Ann Magnuson, early 1980s
John Sex was a smart, super creative, fun, funny and endlessly inventive guy. Everyone loved him. There was absolutely no reason not to. John was a total sweetheart, a great raconteur and he always had the best showbiz stories and gay gossip you ever heard. He is one of the funniest people I’ve ever met. There was constant laughter when he was around. You can see a little bit of what John Sex was like in this clip shot by video artist Nelson Sullivan. John and his friend Craig Vandenberg (who often played John’s washed-up showbiz loser father in shows they’d do together) trade lines in the basement of the Pyramid Club, warming up before a performance there. His boyfriend, Willfredo, the guy with sunglasses, is seen taking pictures about 2:45 in. You can see the performance itself here.
With his female backing singers, The Bodacious TaTa’s (Wendy Wild, April Palmieri, Micki French, Myra Schiller and others) and wearing his exaggerated showbiz finery courtesy of his friend (and sometime TaTa) fashion designer Katy K, John Sex played to nightclub audiences at venues like Club 57, the Pyramid Club, Danceteria, Limelight, The Palladium and The Saint. Many of his shows would end with him stripping down to a glittery jock strap, or beyond, during a song called “Jet Set.” Some of his other notable numbers were “Hustle With My Muscle” (see clip below), “Sex Appeal,” “Bump and Grind It” and “Rock Your Body,” a song he did with noted hip hop producer Man Parrish, that I made a music video for in 1988 (see bottom clip).
“Hustle With My Muscle” directed by Tom Rubnitz, This was shot at the Area nightclub in 1986 when the theme of the decor was something like “rednecks” or “trailer trash.”
YITT stands for “Yep, I’m the Toaster” (shades of James Hetfield’s vigorous declaration of his status as a table?), and it’s the nom de mash of a self-proclaimed “Amateur mashup artist/producer/drummer, photographer/mashup video editor” from the Bay Area. His Soundcloud page is full of goodies, but he’s lately posted a little piece of genius. In answer to pomDeter’s highly amusing “Call Me a Hole” from a couple of years back, YITT has made an unholy chimera of Carly Rae Jepsen’s “I Really Like You” and Nine Inch Nails’ “Head Like a Hole.” The recontextualization makes Trent Reznor’s angst sound… so… HAPPY! I do so wish Trent could be happy all the time. And the video mixing is every bit as skillful as the sound.
And here, I didn’t think the Internet was going to cough up anything funnier today than the Hard Times’ torpedoing of One Life Crew.
At Babylon Falling I stumbled across this remarkable full-page image of countercultural satire at its sharpest and most dangerous. Fifteen trading cards for the “Outlaws of Amerika,” featuring radical rock stars like Eldridge and Kathleen Cleaver and Huey Newton and less known figures like Cha Cha Jimenez and Roger Priest. This image has been variously attributed to The Chicago Seed and the Black Panther publication Lumpen. According to this article in the Atlantic Monthly, the BAMN Anthology from Penguin claims that it was created for the 1968 Democratic Convention in Chicago.
However, according to this listing on abebooks, it definitely appeared in the “Second Birthday Issue” of RAT Subterranean News, March 7-21, 1969. (This reddit thread gets this information substantially correct but blows the year.) Whether it appeared anywhere before that, I can’t say.
The artist was Lester Dore, who went by the nickname “Wanderoo” (you can barely read his signature at the bottom). The All-Stars are classified into “Social Deviants,” “Third World Revolutionaries,” and, in a single instance, “Native Americans.” The cards wittily use icons such as a raised fist (protest), a bomb (use of bombs), an M-16 (violence), a tomahawk (Indians’ rights), a marijuana leaf (drugs), an electric chair (outlaw is on death row), and an ohm symbol (resistance). On the right hand side, in small print, it reads “Save a complete collection ... If sent with a Wanted Poster or reasonable facsimile thereof, good for: a wig, a complete set of phony I.D., and am M-16.” On the bottom it reads, “Wait for the second series of Amerikan Outlaw Trading Cards ... You may be next!!!” The logo on every card is “KOPPS,” a play on Topps, which had well-nigh monopolistic control of the baseball card market for many years until rival companies entered the market in the 1980s.
(In case you are wondering, yes, Afeni Shakur is Tupac‘s mother.)
(Click below for a larger version of this image.)
More of Amerika’s outlaws, class of 1969, after the jump…