Imagine, if you can, a country starkly divided by wealth inequality, where a small number of rich people lead lives of extravagant luxury and everyone else fights over the crumbs.
Now imagine that the most vulgar of celebrities, having ascended to high office by appealing to racist and sexist tendencies in the electorate, has announced a plan to slash health care in order to build up the military. Far from bringing him down, sex scandals only make him appear more powerful and exciting to his base. And what, exactly, is the nature of his relationship with the Russians?
Of course, I could only be talking about Nosher Powell, the real-life English boxer and actor who portrays “Cockney fascist” Home Secretary Nosher Powell in the dystopian 1987 comedy Eat the Rich. The dialogue is as quotable as that of Tapeheads or Repo Man. Early on, a diner at the posh eatery Bastards addresses a label head played by Miles Copeland:
Look, Derek, forget funk rap. It’s dead. The kids are getting hooked on socialism.
“OK, we’ll sack the blacks and sign the reds,” Copeland replies. It’s a cruel, cynical, racist—did I mention racist?—society.
The great Lanah Pillay stars as Alex, a hero for our time. Alex becomes a revolutionary after she’s fired from her waitressing job at Bastards, where she served koala and panda meat to one too many horrible jerks. And joining Lanah and Nosher from the world of UK showbiz in this movie right here is everyone and her fucking uncle: Lemmy, Shane MacGowan, Jennifer Saunders and Dawn French, Hugh Cornwell of the Stranglers, Sandie Shaw, Beatle Paul, Bill Wyman of the Stones, Koo Stark, Angela Bowie, and The Young Ones’ Rik Mayall all make appearances. Most of the soundtrack (and the soundtrack album) is by Motörhead, and at one point in the movie, Lemmy climbs onstage to play “Dr. Rock.”
Back in the mid-70s when David and Angie Bowie were pretty much the hottest couple around, Angie auditioned for the lead role in the ABC TV series based on the DC comic book character, Wonder Woman. The part would go to former Miss USA Lynda Carter who would star in the much loved ABC Wonder Woman television series during its nearly four-year run after its debut in 1975.
Not only did Bowie audition for Wonder Woman (using her modeling name “Jipp Jones”), she also managed to acquire the rights to create a TV series or perhaps a film based on the comic book characters Daredevil and Black Widow from none other than Stan Lee. Armed with some pretty cool photographs taken by Terry O’Neill (with actor Ben Carruthers in the Daredevil costume), Bowie was sadly unsuccessful in getting anybody interested in producing the project and, outside of O’Neill’s photos, it never saw the light of day.
Angie Bowie as “Black Widow”
Angie Bowie (as Black Widow) and actor Ben Carruthers (as Daredevil)
First I showed them the photographs, which totally flabbergasted the director- things were going well so far- but then, before I went to my dressing room to don the stipulated turtleneck, some woman from the studio came up to me. “I see you’re not wearing a bra,” she said. “You have to wear one for the screen test. It’s mandatory.” I couldn’t believe it. I hadn’t worn a bra for years. “Well, if that’s what you want, okay,” I said. “But I think you’re going to have a problem finding one small enough
Bowie also writes that after shooting down a “casting couch” come-on during the audition process, she came to the realization that she was never really being considered for the role. Apparently the whole thing was a bit of a PR stunt to help promote David Bowie’s “1980 Floor Show” edition of The Midnight Special, which Bowie also detials in her autobiography.
More photos of Angie Bowie looking hot as hell as Wonder Woman, after the jump…
This is kind of nuts: in March of 1982, Angela Bowie, the former Mrs. David, appeared on The Old Grey Whistle Test, reciting poetry, while Mick Karn (RIP 2011), the brilliant bass player from the glam/New Romantic band Japan, vamped on bass. Karn was predictably amazing, but Bowie’s poetry was savaged in the UK press. Getting a drubbing from the notoriously drub-happy British media doesn’t necessarily mean something was actually bad, and I’ve attended readings of far worse poetry than Angie Bowie’s. However, it must be conceded that it seems doubtful she would have been invited onto that program to recite poetry in the first place had she been just anyone not called “Bowie.”
Though they’d not performed together before this appearance, Karn and Bowie were no strangers—coincidentally, both originally hailed from Cyprus, but they met in the late ‘70s. Karn related the story of how they met, and how their odd TV pairing came about, in a 1984 interview conducted around the release of Karn’s collaborative album with Bauhaus’ Peter Murphy, under the name Dali’s Car:
B: You did the “Whistle Test” with Angie Bowie. How did that come about? It was so funny, we just couldn’t stop laughing! The expressions on your face were just brilliant!
M: Oh! I’d love to see that again! That was weird – Angie and I have known each other for years.
B: How did you first meet – where and when?
M: Must’ve been 1978, just round a friend’s house, we used to keep strange company in those days. The friend happened to be a friend of Angie’s and she stayed about 2 weeks, we were staying there as well. An opportunity not to stay at home with your parents, we’d always jump to in those days. So we met her there. Then she went away for 3-4 years and when she came back we met up again. We’d been on the “Whistle Test” the week before as Japan, I think, and Angie was in the audience watching. After we’d finished we spoke to Mike Appleton, the producer, and he jokingly said, “You know it’d be great to get both of you on the show next week to do something together” and we thought, “That’s a stupid idea! There’s nothing we can do together, she doesn’t play an instrument and I can’t sing!” So we came up with this idea of playing along to her poetry, which he seemed to like. The expressions are probably because we didn’t have time to rehearse beforehand – I had some bass lines in mind – she had some poetry in mind and it was our first time to do it together – live on the show, which was very nerve-racking. So I think the expressions were looking at one another trying to know when one of us was going to finish…’cos she’d finish the poem and I didn’t know that it was over, so I carried on playing! (Everyone laughs)
During the mid-1970s David Bowie entered his “Thin White Duke” phase, and this period has uniquely added to the Bowie mystique as well as become an object of special fascination to Bowie fans. (Among other things it produced my own favorite Bowie album, Station to Station.) It’s especially fascinating to us, I think, because Bowie seems to have lost track of himself a little bit in a way that was never true in any other period, in his phantastical ruminations about Nazis, Manson, cocaine, and his own bodily essences. Just a couple of weeks ago, DM featured a comic book about this period called “The Side Effects of the Cocaine,” the title of which comes from a line in Bowie’s song “Station to Station.”
When he arrived in 1975, Bowie was staying at the Los Feliz house of Glenn Hughes, bassist for Deep Purple, who lived just down the road from “the LaBianca house,” as Hughes recalls, being the site of one of the Manson murders in 1969, specifically the killing of Leno and Rosemary LaBianca two days after the murder of Sharon Tate and several other people in Benedict Canyon. As 1975 progressed and faded into 1976, Bowie would suffer from powerful forebodings right out of another connection to Roman Polanski, Rosemary’s Baby.
Bowie in his “Thin White Duke” phase, here during a 1976 concert in Toronto
The artistic and sensitive Bowie clearly perceived a malign influence from the Manson connection to Hughes’ home. He was using huge amounts of cocaine. According to Marc Spitz’s 2010 Bowie: A Biography, Bowie was “obsessed with using occult magic to attain success and protect himself from demonic forces.”
(A brief note on Spitz. Spitz is not a careful writer, and his book is riddled with annoying typos and mistaken facts. However, on the general subject of whether he is a reliable source, he does appear to have gotten his interviewees on the record. Peter Bebergal, author of the recent Season of the Witch: How the Occult Saved Rock and Roll, appears to regard him as a reliable source.)
According to Hughes, “David had a fear of heights and wouldn’t go into an elevator. ... He never used to go above the third floor. Ever. If I got him into an elevator, it was frightening. He was paranoid and so I became paranoid. We partied in private.” Bowie himself has stated the effect that the cocaine was having on his paranoia: “Cocaine severs any link you have with another human being. … Around late 1975 everything was starting to break up.”
Quoting Spitz again: “Bowie would sit in the house with a pile of high-quality cocaine atop the glass coffee table.” Bowie became obsessed with the book Psychic Self-Defense by Dion Fortune (Bebergal confirms this bit), which describes itself as a “safeguard for protecting yourself against paranormal malevolence.” Among other things, “Bowie began drawing protective pentagrams on every surface.”
As Hughes says, “He felt inclined to go on very bizarre tangents about Aleister Crowley or the Nazis or numerals a lot. … He was completely wired. Maniacally wired. I could not keep up with him. He was on the edge all the time of paranoia, and also going on about things I had no friggin’ idea of what he was talking about. He’d go into a rap on it and I wouldn’t know what he was talking about.” As Bowie himself remembered, “My other fascination was with the Nazis and their search for the Holy Grail. ... I paid with the worst manic depression of my life. … My psyche went through the roof, it just fractured into pieces. I was hallucinating twenty- four hours a day. ... I felt like I’d fallen into the bowels of the earth.”
At his wit’s end, Bowie reached out to Cherry Vanilla, a former employee of Bowie’s management company MainMan, who witnessed much of this paranoid, debauched phase. Cherry Vanilla verified the connection between Bowie and a “white witch”—racial connotations aside, and those are by no means absent from this story either, but the term is intended to distinguish witches whose effects are “good” and “evil”—who would purify his living premises. “He had this whole thing about these black girls who were trying to get him to impregnate them to make a devil baby,” says Vanilla. “He asked me to get him a white witch to take this curse off of him. He was serious, you know. And I actually knew somebody in New York who claimed she was a white witch. She was the only white witch I ever met. So I put him in touch with her. I don’t know what ever happened to her. And I don’t know if she removed the curse. I guess she did.”
This comic by Vaughn Bodē from July 1973 is one of the few surviving visual depictions of the self-professed “white witch” Walli Elmlark.
That “white witch” was one Walli Elmlark, who had taught some classes in magic at the New York School of Occult Arts and Sciences on Fourteenth Street in New York. She wrote a gossip column in the rock magazine Circus and had known Jimi Hendrix and was also friendly with Marc Bolan. A couple years earlier, Elmlark had recorded a spoken-word album with King Crimson’s Robert Fripp named The Cosmic Children; it has never been released. According to Sid Smith’s book In The Court Of King Crimson,
In June 1972, Fripp finished recording an album with a Wiccan journalist, called Walli Elmlark. The album was called The Cosmic Children. Side one consists of Fripp and Elmlark in conversation where she outlines her experiences and commitment to Wicca. On side two, she talks to DJ Jeff Dexter about cosmic children—spirits from other places who take physical forms such as Hendrix, Bolan, Bowie and Mike Gibbons, drummer with Badfinger. Talking to NME’s Simon Stable, Fripp stated: “The function of the album is to reach out to the children like the drummer from Badfinger, I want to say; ‘You’re not nutty, you’re not a freak because you can’t relate to what’s around you.’”
Elmlark had also published (per Spitz) “a cosmic paperback full of collages, poetry, personal confessions and observations,” which bore the title Rock Raps of the 70’s. It was co-written with occultist Timothy Green Beckley. According to that book, Elmlark was fond of wearing a “floor length clingy high necked long sleeved black jersey, and a floor length chiffon over dress that floats around me like a mysterious mist of motion.”
Summoned to Bowie’s residence, she quickly and apparently successfully exorcised the pool. This next bit is confirmed in Backstage Passes: Life on the Wild Side with David Bowie the memoir by Angie Bowie, David’s wife during this period who was also living there at the time: “At a certain point in the ritual, the pool began to bubble. It bubbled vigorously—perhaps ‘thrashed’ is a better term—in a manner inconsistent with any explanation involving filters and the like.” As Spitz wrote: “Elmlark wrote a series of spells and incantations out for Bowie, in case the demons return for a dip, and remained on call for Bowie as he continued to wrestle with the forces of darkness.”
Of all the people in this narrative, the one who knew Elmlark the best was Beckley, by far. Beckley was the director of the New York School of Occult Arts and Sciences where Elmlark taught and also co-wrote the Rock Raps book with her. In the Conspiracy Journal, issue #549, Beckley describes her as follows:
Wallie was known widely as the White Witch Of New York. Because of her contacts in the music industry, she had established quite an eclectic clientele for whom she would offer spiritual guidance, and occasional good luck or love spells, but always of a positive nature. She didn’t dabble in black magick or even gris gris (a New Orleans form of “gray magick” that incorporates poppets and the use of talismans kept in a personal mojo bag). Walli was lively, imaginative, energetic, well spoken, and quite attractive in her flowing white garments complete with fashionable silver moon adornments. Oh did I forget to mention long black hair, complete with dyed green streak highlights? Indeed, Walli made a very bold fashion and occult statement wherever she went.
There is surprisingly little about Walli on the Internet, for someone who “made a very bold fashion statement,” introduced Robert Fripp to the occult, and exorcised David Bowie’s house, you would think her name would be a staple in rock and roll lore—but it doesn’t appear to be the case. I couldn’t find a picture of her, aside from the Bodē cartoon above, and the main thing she is known for on the Internet is her authorship of the Rock Raps book. I was unable to find Walli’s obituary.
Spitz says that “Elmlark departed from this plane of existence in 1991.” Based on a few ramblings I saw on a message board I don’t take too seriously, it’s possible that she overdosed on barbiturates. Beckley, overly addicted to euphemism, says, “Several years went by and Walli met an untimely passing as she could not remove the demons in her own life, even though she had a dramatic impact on almost everyone she came in contact with,” before recounting a lot of incidents from the 1970s like the Fripp album and so on. His final words on Walli are, “Somehow I can’t exclude the fact that Walli looks down from time to time and perhaps sings along with David Bowie as he performs all over the world in concert.”
I don’t know about you, but after all that, I could stand to hear “Station to Station”:
Here’s another little jeweled sequin to add to the collection called Seventies: A BBC news report on David Bowie, as he prepares for his last public concert at the Odeon, Hammersmith, July 4th, 1973.
This is the edited version of a longer report, which was originally filmed at the Bournemouth Winter Gardens, and aired on the current affairs show Nationwide on May 25th, 1973. It is well worth watching for the unbelievably condescending and inadvertently hilarious commentary by the BBC reporter, who describes Bowie as ‘freakish’ and narrates the whole story with a growing sense of eye-brow raised horror.
Our besuited Man from Auntie then thrusts his microphone at celebratory fans and family: Lulu, Tony Curtis and Mrs Angie Bowie (who gives the best line), demanding to know what they think they’re doing. Alas, the original interview with the man himself is absent, sadly edited out of this version, but we do see him in prep for his big night, giving it laldy onstage before being whisked-off in a limo.
Great stuff. And you can compare this version with the original feature, which is available two parts, here and here.
First look at the new documentary film, The British Guide to Showing Off, which celebrates Andrew Logan, artist, living legend and creator of the outrageous, anarchic and always spectacular Alternative Miss World Show.
The Alternative Miss World Show, is a pageant and fancy dress party for grown ups, launched back in 1972, it has involved the participation from the likes of Derek Jarman, Divine, Duggie Fields, Leigh Bowery, David Hockney, Richard O’Brien Zandra Rhodes, Molly Parkin, Angie Bowie and Grayson Perry over the years
“In The British Guide to Showing Off, director Jes Benstock takes us under Logan’s glittering wing to take a joyous look at this most quirky and exotic subculture event.
“Raucous, liberating and sexually charged, The British Guide to Showing Off speaks to the outsider in all of us. For anyone who has ever wanted to break out.”
