FOLLOW US ON:
GET THE NEWSLETTER
CONTACT US
Take a tour of Hell with renowned Tibetan artist Pema Namdol Thaye
11.21.2018
10:02 am
Topics:
Tags:


“Momo Drollo.” A painting by Pema Namdol Thaye featured in the book ‘A Guided Tour of Hell: A Graphic Memoir’ by Samuel Bercholz.

Pema Namdol Thaye is one of modern Tibet’s most important artistic creative forces. Namdol has earned worldwide praise for his mastery of three vital and challenging artforms; thangka painting, mural painting and the creation of 3D mandalas. In Tibetan Buddhism, mandalas (the Sanskrit word translates to “sacred center’) represent the place one seeks out during meditation. Contained in the mandala are objects or objectives which can be utilized to attain enlightenment or other types of spiritual/life guidance.

As a child, Namdol showed great artistic promise and was rewarded with a scholarship to attend a prestigious school in Kalimpong, India. There he surpassed expectations, becoming acutely proficient at skills associated with other disciplines of Tibetan art and Buddhism such as sculpture, architecture, and calligraphy. According to his biography, Namdol is one of only a few artists alive today who has the distinction of being a master of traditional Himalayan arts. His unusual talents and background made him the perfect choice to illustrate the 2016 book by Samuel Bercholz A Guided Tour of Hell: A Graphic Memoir. And this is where the relationship between Bercholz, a respected teacher of Buddhist philosophy and meditation for four decades, and Namdol gets very interesting.

After a heart attack, Bercholz underwent sextuple coronary bypass surgery during which he had a near-death experience that would change him forever. During the experience, Bercholz says he had vivid visions of what he believed was Hell or the “underworld.” He described seeing people getting karma served to them as payment for their scorched-earth lives—despots, killers, and other various scumbags were being horrifically punished before his eyes while he was in surgical limbo. Bercholz shared his story in detail with Namdol which he then translated into a series of paintings capturing Bercholz’s visit to the dark abyss. I know this isn’t the first time a person has come back from death’s door with a harrowing story about what they allegedly “saw,” however, given Bercholz’s background and Namdol’s stature, the images created by Namdol of Berchoz’s visions seem much more believable than a story about reaching out for God’s hand, seeing bright lights, or family members or beloved dead pets. Of course, it would be careless of me not to mention clinical studies of this phenomena have found it is most likely the result of brain function shutting down.

Or is it? Because I’m not going to be the one to dispute the experiences of a devout Buddhist and renowned academic. Nope.

The book has been widely acclaimed and tickets to a fascinating live chat between the author and actor Steve Buscemi about Heaven and Hell, sold-out within minutes. I’ve posted a short, animated clip of the pair discussing Berchoz’s experience. Also below are Namdol’s paintings documenting Berchol’s journey to Hell and back. Some are slightly NSFW. Giclée prints from A Guided Tour of Hell and other gorgeous artwork by Namdol can be purchased here.
 

“Border.”
 

“Transcend.”
 

Much more after the jump…

READ ON
Posted by Cherrybomb
|
11.21.2018
10:02 am
|
Diabolical images of Hell and its demons from the 15th Century
12.29.2016
10:09 am
Topics:
Tags:

002snomed.jpg
 
For such a beautiful book containing such rich and powerful religious iconography there is surprisingly little known about Livre de la Vigne Nostre Seigneur other than it is a French book written circa 1450-70 and is an illustrated treatise “on the Incarnation, Passion, and Resurrection of Christ” and “the Antichrist, Last Judgement, Hell, and Heaven.”

The book’s title Livre de la Vigne Nostre Seigneur is an “allusion” to:

...a vineyard often evoked in the Old Testament, planted by Yahweh and symbolizing the people of Israel. The image is taken up in the New Testament [Matthew 20-21], Jesus comparing the Kingdom of God to a vine whose Christians are the winegrowers.

The manuscript is illustrated throughout with stunning miniatures produced by many different hands depicting a diverse range of demons carrying out their dastardly deeds in Hell.

These “medieval demons”:

...undertake a much broader variety of activities—none of them good—and as observable here and elsewhere in the Livre de la Vigne imagery, their physiognomies often incorporate a baroque set of negative pictorial signs, which may include dark skin; deformity; bestial features such as fangs or beaks, horns, hooves, and tails; ugly grimaces; and supernumerary bodily orifices.

Demonic attributes, such as military weapons, pitchforks, fleshhooks, and flails, are associated with warfare, agricultural labour, and torture; and the torments inflicted by demons upon the damned include some of those familiar to medieval viewers from earthly spectacle, including public punishment.

Writer and researcher Jenny Judova notes the “most interesting aspect of these demonic depictions is”:

...that according to F. Carey (The Apocalypse and the Shape of Things to Come, p.93) ‘many of the details of the pictorial depictions follow the account in the text, which incorporates the description (in Latin ) from the book of Job 41:5-12:

(41-5) Who can open the doors of his face? his teeth are terrible round about. (41-6) His body is like molten shields, shut close up with scales pressing upon one another. (41-7) One is joined to another, and not so much as any air can come between them: (41-8) They stick one to another and they hold one another fast, and shall not be separated. (41-9) His sneezing is like the shining of fire, and his eyes like the eyelids of the morning. (41-10) Out of his mouth go forth lamps, like torches of lighted fire. (41-11) Out of his nostrils goeth smoke, like that of a pot heated and boiling. (41-12) His breath kindleth coals, and a flame cometh forth out of his mouth’

Jenny also points out the manuscript’s depiction of the Devil is “to some extent based on scripture and not social expectations of what the devil should like and artistic imagination.”

The Bodleain Library has uploaded a large selection of images from Livre de la Vigne Nostre Seigneur which can be viewed here.
 
001snomed.jpg
 
004snomed.jpg
 
More images of Hell’s angels, after the jump…

READ ON
Posted by Paul Gallagher
|
12.29.2016
10:09 am
|