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‘Punk Elegies’: Riveting late 70’s punk memoir set in the City of Angel Dust
07.01.2015
12:52 pm

Topics:
Books
Punk

Tags:
Allan MacDonell
Punk Elegies

MacDonell's Punk Elegies Cover Art a Go-Go
 
Memoir is a smooth sounding word that can often deliver either salacious insight or NPR-friendly whisper-soft introspection. In the hands of a writer like Allan MacDonell, you will get something that flirts with both approaches and yet ultimately is something entirely its own creation. Hence, you get a gem like Punk Elegies in your hot little hands. MacDonell, whose resume boasts writing for the seminal early punk zine, Slash to being a renaissance man/editor at Hustler, an experience that he documented in his excellent 2006 book, Prisoner of X: 20 Years in the Hole at Hustler.

While a number of books and films have been made about various players and aspects of the late 1970’s west coast punk scene, Punk Elegies stands out from the herd. There’s the obvious draw of having the writer/narrator being someone who was there and survived to tell the tale. That’s a given, but MacDonell’s approach, always intelligent, solidly articulate and ballsy enough to paint himself in the most unflattering colors, is the true sturm und drang to snag you and keep it fresh in your mind long after you finished the last page. Klaus Kinski once said that “Virtues can be faked. Depravity is real.” Mercifully for the author, MacDonell’s journey never quite gets to red-level-Kinski’s, but the quote still fits. Nobody comes off worse than the man himself.
 
Darby Crash on Slash cover
 
Punk Elegies also features key peeks into the short-lived but still legendary punk scene in Los Angeles in the late 1970’s. Artists ranging from X to The Screamers to The Go-Go’s to Black Randy & the Metrosquad and more all pop up throughout the tome. All of this adds up to a beautifully written book that is one part punk culture and all parts gut-throat memoir. Allan MacDonell was nice enough to agree to some questions regarding Punk Elegies.

How was it revisiting this part of your life for Punk Elegies? Was it pure reflection or part-exorcism?

First off, there’s not a lot of purity in anything I’ve done, but reflection is one of my great gifts, like it is with any self-loving, self-lacerating narcissist. Long stretches of pond-staring went into mapping out Punk Elegies. I tried to clarify, for myself, what I’d been up to with all this baffling behavior. Unfortunately, none of my demons were exorcised. They’ve all made themselves more at home.

What does LA feel like for you now? Is it still a vibrant hub of artists and misfits or more like a city of ghosts?

For me, L.A. now feels like it’s being overrun by a massive influx of real-estate refugees from Manhattan and Brooklyn. The hilarious rise in cost of housing, the absence of available parking, the increasingly ill-mannered gamesmanship on the locked traffic grid, these are a few surface indications of a deep metaphysical congestion in this city that has choked off the ghosts. I still like it here. They haven’t squeezed me out yet.

Have you gotten any feedback from anyone who was in your inner circle during the time period of Punk Elegies?

Most of the feedback I’ve received has come in the form of silence. Germs drummer Don Bolles, who plays a role in Punk Elegies, gave the book a video endorsement. I only had to pressure Don slightly. The original keyboard player for the Screamers left a nine-paragraph elegy of his own in the comments of a Punk Elegies playlist I put together for Decibel.

Are you still in touch with your first wife, Tommie, who is hugely prominent figure throughout the book?

I’m still in touch with practically no one who is depicted in this book. Inspirational kitten memes tell me there’s no point in wishing things were different, but sometimes I do.
 
Black Randy
 
There are a lot of great stories about Black Randy in Punk Elegies. It’s a safe statement to say that there really was no one like him back then or even now. In a just world, he would have all the cult appeal and fandom of, say Sid Vicious or Darby Crash. What is your take now on the legacy of Randy?

I do presume to speak through Black Randy a lot in Punk Elegies, but I wish he were around to answer this one himself. Somehow, I suspect he would object to being grouped with Sid Vicious and Darby Crash. I’m pretty sure he and Darby liked one another—Darby sang in the Metro Squad chorus at one of Randy’s live shows. But Randy operated in a separate category that included him and almost no one else. He had an acute disdain for herd mentality and smug groupthink and Halloween rebels and for self-proclaimed mavericks living out on the copy-and-paste cutting edge. In the decades since he’s been gone, it seems that fewer and fewer of these teachings of Randy are being passed down and honored. In that sense, it’s like his entire legacy is a vanishing ideal.

Continues after the jump…

Posted by Heather Drain | Discussion
On the 45th anniversary of the Kent State massacre, a talk with one of the students who got shot
05.04.2015
04:19 am

Topics:
Activism
History
Politics

Tags:
riots
Kent State
Alan Canfora


 
The Kent State massacre, 45 years later, remains a red mark on our nation’s history. On a sunny spring day, May 4th, 1970, National Guardsmen attacked—with a 13 second barrage of bullets—a group of unarmed students, gathered for an anti-war protest. Nine were wounded, and four (Allison Krause, Jeffrey Miller, Sandy Scheuer and William Schroeder) were killed. Those four, forever immortalized in Neil Young’s “Ohio,” bear witness to a divisive political landscape that exists as much today as it existed in 1970. The recent events in Ferguson and Baltimore make the remembrance of this national tragedy all the more timely.

Alan Canfora, a young student at Kent State, and a member of the Students for a Democratic Society (SDS),  was involved in the Kent protests during the days leading up to the massacre. These protests, sparked by Nixon’s announcement that the Vietnam War was to be expanded into Cambodia, came at a particularly emotional time for Canfora. A few days earlier, he had attended the funeral of his friend, Bill Caldwell, who was killed in Vietnam. As a memorial, Canfora prepared a black flag for the May 4th demonstration, declaring “I purposefully chose black material to match my dark mood of despair and anger following the recent death of my friend.”

A photograph of Canfora waving the black flag before a crouched, aiming regiment, moments before they fired 67 rounds into a group of unarmed demonstrators and bystanders, has become one of the iconic images of that tragic event and of the anti-war movement itself.
 

Alan Canfora, on the practice football field, 250 feet away from aiming Guardsmen. Ten minutes before the massacre. Photo by John Filo.
 

Minutes after that photo was snapped, the National Guard fired a volley into the crowd. Canfora, who was shot through the wrist by an M-1 bullet, claims that only eight of the thirteen victims were active in the protest. Five were simply bystanders, including Sandra Scheuer and William Schroeder who were killed while walking to class.

Canfora’s website contains a heart-breaking account of the events of May 4th. What is noteworthy, throughout Canfora’s recollection, is the utter disbelief that the Guard would be using “real” bullets on unarmed students:

Just as I reached safety, kneeling behind that beautiful tree during the first seconds of gunfire, I felt a sharp pain in my right wrist when an M-1 bullet passed through my arm. With shock and utter disbelief, I immediately thought to myself: “I’ve been shot! It seems like a nightmare but this is real. I’ve really been shot!” My pain was great during that unique moment of unprecedented anguish but I had another serious concern: the bullets were continuing to rain in my direction for another 11 or 12 seconds.

Among the 76 Ohio National Guard soldiers stretched across the hilltop, only about a dozen members of Troop G—the death squad—stood calmly aiming in a firing line. They killed four Kent State University students and wounded nine others, including me. One wounded victim, Dean Kahler, remains paralyzed as a result.

During the gunfire, I was in great pain and distress but quite aware that I had to remain tucked behind that narrow, young tree which absorbed several bullets intended for me.

I then heard my roommate Tom Grace screaming his severe pain after a bullet passed through his left ankle. While the bullets were still flying, I yelled over to my best friend, Tom Grace, “Stay down! Stay down! It’s only buckshot!”

 

Canfora, wounded, kneeling behind a tree, an M-1 bullet wound having pierced his right wrist—225 feet downhill from Ohio National Guard shooters. This tree saved Canfora as well as Tom “Aquinas” Miller, who was standing behind the tree. Canfora and Miller are looking right to Tom Grace who was shot through his left foot nearby.
 

Even as he had reached the hospital for treatment of his wound:

When I got to the hospital, as I walked alone toward the emergency room door, I looked inside the open rear door of a parked ambulance. I saw my friend Jeff Miller lying dead and bloody on a stretcher. I assumed he was only unconscious from a facial flesh wound. I still wrongly-assumed non-lethal shotguns shot us.

During those terrible seconds as I stood alone gazing at my friend’s bloody form, I vainly hoped that plastic surgery would repair Jeff’s face where a gaping 2-inch bloody hole destroyed Jeff’s always-smiling face. I did not know that a powerful M-1 bullet had passed through Jeff’s head and he was killed instantly.

 

Photo by John Filo
 

Canfora went on to graduate Kent State with a Bachelor’s Degree in General Studies and a Master’s Degree in Library Science, and has remained a vociferous activist, both as a student organizer, and in the justice movement for the victims of May 4. He took time out of his busy schedule, working on the 45th anniversary commemoration, to talk to Dangerous Minds about the events at Kent State and their repercussions today.

The iconic photograph of you waving the black flag before a National Guard regiment, with weapons raised and pointed at you, has been compared to the image of the so-called “tank man” at Tiananmen Square. Both photographs evoke a David vs Goliath sentiment—standing up to a monstrously armed force of authority. Of course, our cultural narrative programming has us shocked that an unarmed student would be fired upon in the United States—and maybe also shocked that a man standing in front of a tank in Communist China could stop that tank from rolling forward. Do you see similarities in the two images?

Alan Canfora: The “tank man” definitely was risking his life, at a time when many students were actually killed. By standing in front of the tank he showed great courage. It’s similar to my situation in 1970 in that he did risk his life for the cause that he believed in.

So, when that image was taken, at that moment you felt that your life was in danger?

AC: Absolutely. I think any time that there’s someone aiming guns at you with their fingers on the triggers, you definitely think that your life may be in danger. I had to confront the possibility at that moment. I certainly didn’t plan for the moment. I had no idea I would be in that situation until the Guardsmen got down and started aiming at me. It seemed like an absurd situation—I didn’t think that I was doing anything to deserve being shot or to even have guns aimed at me—I was 150 feet away—it was broad daylight—they hadn’t shot anyone while the National Guard was on campus the two previous evenings, even though some students were stabbed by bayonets, and other students were beaten with clubs the night before on May 3rd. I just didn’t think that in broad daylight on a sunny Spring afternoon that they would just start shooting into a crowd of unarmed students.

At that moment I started thinking about why I was there. Only ten days prior, myself and my roommates had attended the funeral of a nineteen-year-old soldier who was killed in Vietnam—his name was Bill Caldwell—so we were at that funeral on April 24th, and we were already very anti-war, and some of us were very experienced with protest actions… and at that funeral we swore a vow that we would take action at the soonest opportunity to send our message to President Nixon that he should stop the war in Vietnam. Too many young people were coming home dead or wounded, and we understood that the war in Vietnam was genocidal—our government was killing two or three million Asians.

Six days after that funeral, Cambodia was invaded by Nixon—the war was expanded into another country. We watched the announcement on television, and we were very angry, and we said tomorrow night we are going into action. From May 1st through 4th, we were some of the leading militants on the streets of Kent. And so when I was out there with them aiming the guns at me, that was the culmination of four days of protests—and I didn’t anticipate that moment, but I had to think to myself “this is why we’re out here—to make the most powerful statement that we can about stopping the war.” So I didn’t back down, I stood my ground there, and I basically tried to communicate with the Guardsmen who were aiming at me from 150 feet away… I remember shouting at them “if you support the war in Vietnam, then why aren’t you IN Vietnam?” I said “my friend was killed there just a few days ago, and we attended his funeral, and that’s why we’re out here—we’re trying to stop the war.”

Their commanding officer ordered them to stand up and then march away—it looked like a retreat—they started going back up this hill, and then when they got to the hilltop, that’s when they got the order to turn and fire.

That’s when the shooting broke out.
 

The Guardsmen depart the practice field in what many thought was a retreat. They soon marched uphill & fired 67 gunshots downhill into a crowd of unarmed students. Canfora was shot when he ran to a tree—225 feet away from the hilltop shooters.
 
That’s what seems so absurd—there was no imminent threat to them whatsoever.

AC: They were under no significant threat throughout the entire twenty-four minute confrontation—we all knew that they had stabbed people the night before—every step of the [confrontation] is on film and you can see second-by-second that every time they marched toward the students, the students evacuated.

Just as they started to shoot, there was one student standing off to the side raising his middle finger toward the Guard—he was shot twice—once in the stomach, once in the ankle. He was 72 feet away. Another student behind him was 90 feet away, just taking pictures—he got shot in his chest. Down near the bottom of the hill is where I was—225 feet away when I got shot through my right wrist. When I heard the guns firing I thought “they must be firing blanks, there’s no reason to shoot.” But I thought “just in case these are real bullets,” I started to zig and zag as the bullets were flying around me and I jumped behind a tree, and just as I did I felt a bullet go through my right wrist.

Having read your heart-breaking account of those events, what affected me the most was the confusion you felt. The assumption that the Guardsmen would not have bullets in their guns—and then, even when you were aware that you had been shot, you were still assuming that it must have been “buck shot”—I get the sense that the realizations about the use of deadly force in that moment may have been just as traumatic for you as the physical pain of being wounded.

AC: It just didn’t seem like any kind of a shooting situation, in fact, when you consider what had happened already on May 1st in downtown Kent—about 43 windows were smashed out—about 28 of those were in one bank, and other specific corporate targets were hit like the gas company, the electric company, the telephone company, the conservative Republican newspaper—those windows were all smashed out and nobody got shot down there that night—fourteen students were arrested. The next night, the Kent State ROTC building was burned down—the National Guard arrived that evening and they didn’t shoot anybody—so, by May 3rd several students were bayoneted after a peaceful sit-in in the street. Several male and female students were slashed and stabbed by the National Guard, and a bunch of students were beaten with clubs—but no one was shot. [By comparison] the rally on May 4th was anti-climactic. We didn’t have any plan or agenda—it was just a gathering. As soon as one student got up and spoke about a national student’s strike, that’s when the Guardsmen attacked with teargas and then [shortly thereafter] began aiming guns at me and others. To attack our rally on May 4th—we were doing NOTHING wrong—we were just standing there starting to chant anti-war slogans. One kid just started to speak, and that’s when they attacked. Ultimately they shot 67 gunshots into a crowd of unarmed students—and that was the ultimate absurdity.
 

Canfora, upper right in photo, face covered by scarf, with black flag at hilltop as Ohio National Guard attack and chase students away from Victory Bell and over Blanket Hill. Note KSU student, Allison Krause, under concrete “pagoda” at hilltop. Allison was shot in the chest & killed 20 minutes later.
 
There’s no logic to it.

AC: It’s so illogical unless you understand that among the 26 Guardsmen who marched out against us, tear-gassing us, chasing us over a hill, there was a small group there called Troop G of the 107th cavalry unit, there were about a dozen of them and several of their officers—they were like the cream of the crop of the hardcore nastiest National Guardsmen on the scene. When those guys knelt and started aiming, those guys were picking out their targets, and who they were aiming at?—there were two black flags that day, I made both of them, and my room-mate was carrying the other one—who’s carrying a black flag? Who’s throwing stones? Who’s giving the finger? Who’s cursing at them? Who’s taunting them? And among the group that they ended up shooting, Jeff Miller was very active—he was killed. Allison Krauss threw a couple of stones—she was killed. I was waving a black flag—I got shot. Joe Louis was giving the finger—he got shot. John Grace was a protester standing next to me when he got shot through his foot. Eight of the thirteen victims were active in the protest. Five were just by-standers.

You had a group of Guardsmen who were on a twenty-four minute hunting expedition, seeking human prey. And once they committed that massacre, they simply turned, regrouped, and marched away. Mission accomplished.

And what did the Guard do after the shooting?

AC: They had three big lies that they tried to perpetrate. The general had two news conferences that afternoon and said, first of all, “the students were shooting at us, there was a sniper, and we returned gunfire.” That was a lie. The second big lie was “the students were about five feet from us, about to overrun us, we thought our lives were in danger, and we thought they were gonna take our guns from us.” Well, the photographs came out the next day, and the closest student was not five feet away, but 72 feet away. The third big lie was they said the students were throwing rocks, bottles, and other objects, and their lives were in danger so they fired in self-defense. That was proven to be false. When the FBI came to town over the next two months, at the end of their investigation, the Department of Justice concluded that the National Guard’s claim of self-defense was, and I quote, “fabricated, subsequent to the events.”

Some people were throwing stones, some people felt so provoked that they picked up whatever was lying on the ground—but there was such a distance between the students and Guardsmen that day, that the stones fell short—there were also photographs showing Guardsmen throwing stones at students—and those fell short too. So both sides stopped that—it was basically a stalemate. And then when the [Guardsmen] were retreating, we felt “the confrontation is over, they’re going away.” And they got to the top of the hill and that’s when there was a verbal command, “Right here. Point. FIRE.”

A student cassette recording made at the scene was found which corroborates this—verified so far by three digital audio analysts.

All of this information and evidence is on my website alancanfora.com and on may4.org.

This was an intentional massacre based on an order to fire.
 

Canfora returns a tear-gas cannister toward the attacking Guardsmen.
 
Discussion of the events at Kent State seems especially timely considering many of the events that have recently occurred in Ferguson and Baltimore. We have seen the National Guard called out, and it seems to have the opposite of the intended effect, making people much more frustrated, angry, and volatile.

AC: I think it does. For example, when we saw those 1200 Guards rolling into Kent on May 2nd, we thought it was provocative to send in armed troops against students who were only assaulting property. And we knew that same thing was happening all across the country. It was like throwing fuel onto the fire. Especially with those “weekend warriors,” as they were known. These were not full-time, professional, law enforcement personnel. They were beating the students, and stabbing the students, and ultimately they shot us. They were poorly trained, they were over-armed, and they had very poor leadership—unlike full-time professional law enforcement personnel. It’s really a recipe for disaster.

I don’t think the National Guard should be called into a civic disturbance. No longer are National Guardsmen sent into a crowd control situation armed with M-1 rifles. Now days they try to emphasize non-lethal weapons, which of course are still actually lethal. But I don’t think you’ll see another situation where they shoot 67 gunshots into a crowd of unarmed protesters. That was such an extreme example of excessive force. It was about a year after Kent State that they started using rubber bullets, plastic pellets, beanbags, and different things like that. I don’t think you’ll see the same kind of carnage on a mass scale—at least I hope not. When you consider the volatility of our country right now, when you have people that are so oppressed because of income inequality and class discrimination—people that are driven further and further down into poverty, that they are so desperate that they go into the streets—I think there’s a danger that this could be happening not just in Baltimore or in Ferguson, but it could start happening across the country simultaneously [and if this occurred] people would realize that our country had descended into a revolutionary situation.

There’s a cultural polarization that takes place that allows for events such as these, and then people are actually surprised when it happens!

AC: Our governor at the time, James Rhodes, was very hostile against civil rights protests in the urban areas, but he was also very hostile to student protests - especially the ones right before the upcoming election - he was already the governor of Ohio but he was seeking to become a US senator - and he was 8% behind in the public opinion polls [due to student protests]. So he was desperate, and he had to act like he was cracking down on the protesters. He came to Kent and gave a news conference on May 3rd, the day before the massacre, and was pounding his fist on the podium with all of the TV cameras pointed at him, and he said “these Kent State students are the worst type of people we harbor in America. They’re worse than the Communists and the Brownshirts.” And he pounded his fists and said “we’re going to eradicate the problem.” He exaggerated the situation in order to appeal to the conservative Republican voters that were going to be voting in that primary election on May 5th. And he basically provoked or incited the National Guard to commit violence that evening when they stabbed students, and also the next day when they shot us.

April 7, 1970, less than a month before the Kent State shootings, Governor Ronald Reagan in California said “these students want disruption - if it takes a bloodbath, let’s get it over with.”

There is a real danger when a situation is polarized—and then you put guns into the hands of the people that are the most hateful, and that’s a formula for a disaster. They hated us, they didn’t understand us, they resented us, to the point where they shot us with absolutely no hesitation.
 

Canfora and roommate confront Ohio National Guard from 250-feet distance on practice football field minutes before Guardsmen march uphill & shoot.
 
Anyone who experiences a traumatic situation like this deals with effects of it for the rest of their lives. Many members of the radical left or anti-war movement of the Vietnam era have assimilated into mainstream culture. Would you say that being shot in 1970 was a crystallizing moment that kept you dedicated to activism?

AC: No. My father was a union activist in Akron, Ohio, with the UAW; and he was very political, and raised all four of his kids to be very strongly liberal and progressive minded. He led a two month strike against Goodyear in the 1950s. In the ‘60s he was on our hometown City Council as a liberal Democrat—a very progressive guy. So we were already politicized in my family from the time, even back to the 1950s when my dad opposed a “right to work” law—he had us aware of that stuff even when I was nine years old. When I saw the students beaten in the streets at the 1968 Democratic Convention in Chicago, I knew that I wanted to become an activist—to try to fight for the same cause. At Kent State, I first joined the College Democrats, and within a month I quit them and joined the SDS, because they were more leftist intellectuals - the leadership of the SDS at Kent was among the most brilliant and militant in the whole country.

Jerry Casale from DEVO  [was in the Kent State SDS, and] was there, and he witnessed the massacre. Two of his good friends, Jeff Miller and Allison Krauss were killed, and that radicalized a whole lot of people who witnessed the event including Jerry Casale who was already a radical. He formulated his theory of de-evolution—that human society was de-evolving, and the Kent State massacre helped him reach that conclusion—that society was not evolving any longer.

Terry Robbins [of the Weathermen], who got blown up in a townhouse, saw me at the SDS events and looked at me and said “you’re an action freak.” For Terry Robbins to call me an “action freak”... I consider that to be quite a compliment.

By 1969 most of the leadership of SDS had gone underground and joined the Weathermen. I did not. I thought that was a tactical mistake. I thought we had to stay above ground and continue to organize and fight against the war, out in the open. There were only a few of us from SDS still there, and we continued to remain anti-war, and when the invasion of Cambodia happened in the Spring of ‘70 we were among the most active students, sparking the protests. I don’t think that being shot made me more of an activist, but it made me more of a proponent for justice against the cover-up of murder.
 

“They hated us, they didn’t understand us, they resented us, to the point where they shot us with absolutely no hesitation.”
 
In finishing up our conversation, I mentioned, off-the-cuff, that many people consider Canfora to be an American hero. He was very quick to dismiss such praise, stating, “I’ve never considered myself to be a hero - I consider myself a foot soldier in the anti-war army.”

Canfora will be participating in the 45th annual commemoration at Kent State and is currently in final-edit of his memoir, which should be wrapped up by Summer. His website contains volumes of information on the events at Kent State, and is well worth your time and research.

Posted by Christopher Bickel | Discussion
Sex, Sadism & Swastikas: Psycho ‘70s Nazi sexploitation cinema cycle
04.20.2015
08:10 am

Topics:
Movies
Stupid or Evil?

Tags:
Nazi
sexploitation
Naziploitation


 
In the mid ‘70s a whole slew of World War Two-themed sexploitation films were churned out (most coming from Italy) in the wake of the highly successful Ilsa, She Wolf of the SS. Most of the films, typical ‘70s softcore porn pieces with swastika-sporting actors, followed the standard “women in prison” film formula—the locale having been transferred to the Nazi death camps and field brothels. In Italy these films are known as part of the “il sadiconazista” cycle, the bulk of which were influenced as much by Ilsa as they were by three controversial Italian art-house films: Liliana Cavani’s The Night Porter, Tinto Brass’ Salon Kitty and Passolini’s Salò, or the 120 Days of Sodom. The entire genre can be traced back to 1969 when Bob Cresse and Lee Frost created the depraved “roughie,” Love Camp 7, which set the standard for all others to follow.
 

 
The SS-ploitation film-makers had discovered that it was far easier to get violently sexual situations past the censors if they were presented within the context of being based on the historical facts of Nazi war atrocities. Of course, none of these films had any interest whatsoever in being historically accurate. The producers were making bank by exploiting 1970s movie audiences’ craving for weirder and wilder psycho-sexual delights and justifying it all as supposed statements against war crimes.  Producer Dave Friedman (under the pseudonym Herman Traeger) put this written notice in the first shot of Ilsa, She Wolf of the SS:

“The film you are about to see is based on documented fact. The atrocities shown were conducted as ‘medical experiments’ in special concentration camps throughout Hitler’s Third Reich. Although these crimes against humanity are historically accurate, the characters depicted are composites of notorious Nazi personalities; and the events portrayed, have been condensed into one locality for dramatic purposes. Because of its shocking subject matter, this film is restricted to adult audiences only. We dedicate this film with the hope that these heinous crimes will never happen again.”

These films pushed the boundaries of bad taste to their lowest limit.

It’s difficult to pin down the continued appeal of these films. Any first year psychology student could interpret these films’ appeal in relation to dominance and submission, bondage fetish, rape fantasy, or basic misogyny. The likely fundamental appeal for many viewers is simply the fact that a whole slew of beautiful women get naked frequently. For others, the appeal of a film like Ilsa, She Wolf of the SS stems from the audacity of the images and the bad taste campiness of the acting and direction.

One thing is certain, these blatant exercises in cinematic depravity make no apologies and force their contents upon the viewer on their own moral terms. Unquestionably, the majority of these films are in the poorest of possible taste, yet they present material in a manner which pulls no punches—a spectacle which would never fly in today’s age of obsessive outrage. These films blur the lines between good and evil when they present Nazi atrocities in a manner that may not only repulse, but also spark the prurient interest of the viewer. To most, the thought of this is an absolutely unacceptable identification with the films’ antagonists, yet there can be a very fine psychological line between repulsion and titillation—and as such, for some, these films hold a certain power, if not vulgar charm. There are those out there who simply worship outrageous schlock, and some that just want to see a pair of boobs jiggle across the screen, and still others who are truly sick, deranged perverts. For better or worse (probably worse), there’s an audience for this shit.
 
A top ten list of Nazi sexploitation depravity after the jump…

Posted by Christopher Bickel | Discussion
The convicted child killer who made a career out of impersonating a dead member of Sha Na Na
03.17.2015
10:06 am

Topics:
Kooks
Music

Tags:
Sha Na Na

Solly
 
Just when you think you’ve heard it all, right about at the point when it seems that the United States could not get any more odd, a story like the one I’m about to relate rears it’s head from the annals of the Internet reminding you about how completely insane this entire thing we all call the “American Experience” can be and has always been. This, readers, is the story of Edward Elmer Solly, a convicted fugitive child killer who, after escaping from jail in 1974 and hiding in plain sight, went on to make a living for himself by impersonating and claiming to be deceased Sha Na Na guitar player, Vinnie Taylor.

As many of you already know, Sha Na Na formed in 1968 as an intentionally retro act imitating doo-wop groups from the 1950’s, slicking back their hair and dressing like what could have been Elvis’ personal, gold lame donning entourage. Famously, they played Woodstock, had a syndicated T.V. show that ran from 1977 to 1981 and appeared in the movie Grease in 1978.  Vinnie Taylor (born Chris Donald) was not in the group at the time of the Woodstock performance, joining the band as lead guitarist in 1971. Sadly, Taylor died of an accidental heroin overdose in 1974, so he wasn’t part of the group during the Grease period, either, but he left an indelible mark on the band of anachronistic performers.
 
Vinnie Taylor
The real Vinnie Taylor, 1973
 
Fast forward to May of 2001 when a guy by the name of Edward Elmer Solly gets arrested while, according to a New York Times report  on the incident, “fishing for snook from a pier in St. Petersburg, Florida.” But Solly wasn’t being arrested for fishing without a license. His capture was in fact the result of years of searching.  You see, in 1969, Solly was convicted for killing the 2-year-old son of his then-girlfriend, Linda Welsh, in Runnemede, New Jersey in what was allegedly a drunken rampage.  He was sent to jail, but escaped in June of 1974 while, according to the New York Times article, “on furlough to visit a dying sister.”
 
Sha Na Na
Sha Na Na circa 1972
 
Amazingly, somewhere in the mean time between his 1974 escape and his 2001 capture, Solly made the seemingly insane choice for a wanted man of turning himself into somewhat of a public figure by impersonating Vinnie Taylor in a variety of doo-wop acts in Florida. Solly told people that he had changed his stage name to “Danny C” from Vinnie Taylor, who Solly claimed had faked his death in 1974 for personal reasons.

In a 2004 CBS News article about Solly, Rebecca Leung reported that:

In Florida, doo-wop bands have always been a hit in bars and clubs along the beach. That’s where Tommy Mara’s group, The Saints, and Joe Locicero’s group, The Mello Kings, became two of Florida’s top local groups.

Both men remember being thrilled that living legend and former Sha Na Na singer Vinny Taylor had moved to town.

“You know, he had the talk,” says Mara. “He talked the talk and he walked the walk.”

The former bad boy of Sha Na Na said he had a new stage name: Danny C. And he even had his own Web site, where fans could log on and see all the rock ‘n’ roll legends he performed with over his career.

Locicero and Mara couldn’t believe their luck when Danny C asked their groups to back him up on stage.

“We featured Tommy and The Saints, and then we featured Danny C from Sha Na Na,” says Mara. “Sold it out.”

People from Sha Na Na eventually got wind of Solly’s act (he had a website for crying out loud, and a minivan with the web address printed prominently on the side) and, not knowing that he was on the run from the law, long-time Sha Na Na member, Peter Erlendson even sent Solly a cease-and-desist email asking him to stop performing as Taylor. According to a 2001 article on Philly.com, Solly actually responded to the email and even tried to convince Erlendson that he was in fact Vinnie Taylor and that Taylor had faked his death.  According to the article, Erlendson said “I can assure you Vinnie is dead. He was a friend.”  Sha Na Na threatened a lawsuit, but allegedly didn’t follow through because they didn’t want to give Solly any more undue attention. 
 
More of this strangeness after the jump…

Posted by Jason Schafer | Discussion
James Gang to Jesus Freak: The strange journey of Glenn Schwartz, blues guitarist, ultra kook

Glenn Schwartz
 
Here’s a truly strange tale about Cleveland guitar madman turned Jesus freak madman, Glenn Schwartz. Schwartz, a blues guitar virtuoso of whom Jimi Hendrix was allegedly a fan, could have quite possibly become legendary, playing in the mid-to-late sixties with the likes of The James Gang and Pacific Gas & Electric among other rock and blues outfits before something went horribly wrong (or amazingly right, I guess, depending on who’s telling the story). 

For starters, let me just say that a whole lot of the information that I gathered for this post came straight from the horse’s mouth in an interview that Schwartz did when he was inducted into the Cleveland Blues Society in 2013. In it, Schwartz is completely open about his contentious history and about the strange religious transformation that changed the whole trajectory of his life and music. The interview indicates that Schwartz was born and raised in Cleveland’s working class Collinwood neighborhood and that he got his first guitar at the age of ten. He began taking lessons at the age of 11 and winning contests and kicking ass at his instrument almost instantly, and according to Deanna R. Adams in her amazingly detailed Rock ‘n’ Roll and the Cleveland Connection, Schwartz soon became better than his teachers. As he grew up, he played constantly in everything, in polka bands, wedding bands and in the mid sixties, with a group called the Mr. Stress Blues Band. He also started playing with the first version of The James Gang in 1967 and began to get some attention. From Rock ‘n’ Roll and the Cleveland Connection:

Schwartz gained [The James Gang] local celebrity by playing the guitar with his teeth (before Hendrix!) and playing while hanging upside down form guitarist Bill Jeric’s shoulder.

Eventually, according to Schwartz in the Cleveland Blues Society interview, he headed to California where drummer Adolfo “Fito” de la Parra from Canned Heat got wind of the blues virtuoso and hooked Schwartz up with Pacific Gas and Electric Company. He gained serious notoriety for being kind of an otherworldly blues man. The Cleveland Blues Society interview indicates that people were calling him the white Hendrix. Deanna Adams and the interview both state that he was offered a spot in The Allman Brothers Band before the job went to Dickey Betts. Notably, Schwartz played at Jimi Hendrix’ last birthday party.

But drugs and alcohol were beginning to take a serious toll. He says in the Youtube interview that he was almost dead, he could barely play anymore and nobody wanted anything to do with him. And then, according to Schwartz, one night on the Sunset Strip, at his lowest of lows, he runs into a street preacher, falls down on his knees and become a certified Jesus Freak right there on the spot. He cleaned himself up and held on to his position in PG&E for a while, but oh man with the Jesus. He says he had the band singing gospel songs and was constantly berating the whole crew with the fact that they needed to be saved. According to Schwartz, it got to the point where they only kept him on board because, again, he kicked so much ass on the guitar. Schwartz goes on to say in the interview that when PG&E toured, the band gave him his own hotel room and separate transportation and basically started having very little to do with him except onstage. In the interview, Schwartz says that he would, despite the band’s misgivings about the whole thing, get on a microphone in front of 80,000 people telling the crowd they needed to find God. And then, finally, “enough with the fucking Jesus already” got him kicked out of PG&E once and for all.

Adams points out in Rock ‘n’ Roll and the Cleveland Connection that Schwartz was a featured artist at the Miami Pop Festival in 1969 before he returned to Cleveland in 1970 and started a band with brother Gene on bass called (appropriately enough) the Schwartz Brothers. But, according to Schwartz in the blues society induction interview, he began drinking again and eventually did time at a workhouse on a spousal abuse charge. After jail time, Schwartz fell in with Larry Hill, a real-deal member of the Jesus movement running a Christian commune in Orwell, Ohio and he stayed there on the farm for seven years. He recorded four records with an evangelical musical outfit called the All Saved Freak Band. The records are kind of great with excellent players spinning out a trippy blues/folk amalgamations as long as a you can get past the preaching the word of God thing (unless, of course, that is your thing, in which case you don’t have to get past it, I guess). They toured the country promoting the farm’s ministry to some notoriety. If you really want to get freaky one night, put on this shit from the 1976 album amazingly titled For Christians, Elves and Lovers.
 
All Saved Freak Band
 
Eventually, according to Swartz in the interview, his parents, apparently worried about losing Glenn forever into the commune, sent in this guy Ted Patrick (an entire article could itself be written about him) who made a name for himself in the 70’s “deprogramming” cult members. Schwartz says in the interview that he was handcuffed by bikers before Patrick went to work on him in a hotel room on Euclid Avenue in Cleveland, but Schwartz held on to the biblical belief and stayed on the farm. When he came out of the experience he recorded an album called Brainwashed with The All Saved Freak Band. He left the farm in the late seventies while continuing to play all over the place and taking the Jesus freakishness to fire-and-brimstone levels of fury.

More after the jump…

Posted by Jason Schafer | Discussion
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