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Legendary: A celebration of ‘Paris Is Burning’ with Peaches Christ and Latrice Royale

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Latrice Royale onstage at The Castro Theatre, photo by Robby Sweeny.

NOTES FROM THE NIALLIST

If you have not seen Paris Is Burning, you’re just not doing it right. I’m talking Life, honey.

I’ve written about Paris Is Burning before, and referenced it in my recent ballroom piece for Boing Boing, but the truth is that the impact of this film on gay culture, and by extension culture at large, cannot be overestimated. That a film about underground drag culture and voguing resonated so strongly amongst gays should not be a surprise, but what is surprising is how far its influence has spread in “straight” circles. Its language and imagery are now common parlance, and it won a recent PBS “best documentary” poll by an overwhelming landslide.

Which is why I was so delighted to see Paris Is Burning get recent a Midnight Mass screening in San Francisco, hosted by the queens Peaches Christ and Latrice Royale. Barring stars of the film itself (most of whom have sadly passed) I could not think of a better pair to present it. Peaches Christ is a legendary San Francisco performer and the regular Midnight Mass movie hostess, and is so obsessed with films, ickiness and camp that her boy alter ego, Joshua Grannell, recently directed the future-cult-classic All About Evil, starring Natasha Lyonne, Mink Stole and Elvira. Latrice Royale, meanwhile, was a competitor on last year’s season of RuPaul’s Drag Race, and through a combination of straight-talking and motherly warmth, went on to win the show’s “Miss Congeniality” prize, and has become one of the most popular contestants that Drag Race has ever seen.

I couldn’t waste this opportunity to ask two legends of drag about this legendary drag film, so I sent them both a set of questions to answer.
 
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Peaches Christ and Latrice Royale
 
THE NIALLIST: When did you first discover Paris Is Burning?

LATRICE ROYALE: I believe it was 1995.. I know a little late, but again I was very new to the lifestyle at this time in my life.

PEACHES CHRIST: I was a junior in high school and the movie was such a huge indie hit in the urban markets that Miramax did a wide release, which meant it played at the local Maryland mall where I grew up. I remember going to see it with my closeted lesbian friend and my hands were literally shaking when I went to purchase a ticket—I was a closeted queen and was terrified someone would see me buying a ticket to the movie—that my secret would be revealed. I watched it wide-eyed and in awe and while there is clearly a tragic element to the film, especially ending with Venus’ murder, I found it to be inspiring, creative, loving, and it really showed me that there was a way people like “us” could find a family, create a world for ourselves, and that the world could be imaginative, unique, and FABULOUS. I went to see it three more times in the theatre and each time I did, my hands shook a little less when I bought a ticket.

TN: What kind of an impact has it had on your career, and how has it influenced you personally?

LR: Well from my own personal experience in life, I totally could relate to these young kids. As I was one of them. I was too scared to come out after being outed by my brother. But I did learn that you could rebuild your family with people to your liking.

PC: I kind of feel like there are two drag worlds- the one pre-Paris Is Burning and the one post-Paris Is Burning, because after the movie came out and was widely distributed, queers sought it out, understood it, embraced and appropriated its culture on all levels of queer culture. It’s effect on our language, style, dance, etc. can not be underestimated. Whether people know it or not, it changed queer culture and then of course popular culture because it’s my belief that most of the best parts of popular culture start with the queers.

TN: How do you feel time has treated the film?

LR: Knowing what I know now, and seeing how bullying is such the trend.. We need to have a world wide revival of this movie. So many are unaware of a crucial part of our history.

PC: I watch it today and am again- blown away by how much of everything we do and saw comes from this seminal film. It’s timeless.

TN: What would you say to younger queens who haven’t seen the film?

LR: Well as I stated earlier we need a revival!! Our youth should be aware of just how far we’ve come, while realizing we still have so much further to go. But with knowledge comes power, and hopefully our youth will learn that they too, have a voice.

PC: It’s a must see of course. Completely required viewing. I’m actually teaching a class in 2014 at the SF Art Institute that’s essentially “Drag In Cinema” and I’m building the course around this film.

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Peaches Christ as Dorian Corey, photo by Nicole Fraser-Herron

TN: Who is your favourite character in Paris Is Burning?

LR: Pepper LaBeija LEGENDARY MUTHA!!

PC: I can’t choose one- seriously. I’m obsessed with Dorian Corey, Willi Ninja, Pepper LaBeija, Venus Xtravaganza, and Octavia St. Laurent. I love them all.

TN: Peaches, could you tell us about the process of getting Paris Is Burning to the big screen again?

PC: I’ve wanted to do a Peaches show around Paris Is Burning for years and years but really needed to do it the right way and create a show that felt authentic- so it took some time but I was able to seek out members of the West Coast ball scene who came on board to create the show with us. I reached out to Latrice because I really feel like she embodies the true spirit of the film—inspiring a new generation of queens to perform with style and grace, understanding their history while also serving it to audiences—making them eat it. I have been in touch with Jennie Livingston, the film’s director, and she’s been so supportive and WONDERFUL and we’ve been talking about how this Paris Is Burning zeitgeist will hopefully lead to more projects, more longevity, more celebration, and that this community’s legacy will live on forever.

TN: And finally, Latrice, how was the Paris Is Burning Midnight Mass screening?

LR: I must say the whole experience working with Peaches Christ was one thatI will never forget!!! So brilliant, and such an honor to be apart of more history in the making.

TN: History indeed!

To end, here’s another bit of history, the original 1991 TV trailer for Paris Is Burning, complete with that guy doing the voice-over:
 

 
For more info, and to view the picture gallery of images form the screening, visit PeachesChrist.com.

Previously on Dangerous Minds:

Paris Is Burning: Vogue Realness

Dorian Corey: the drag queen had a mummy in her closet

Dream Queens: ‘Voguing And The House Ballroom Scene Of NYC 1989-1992’

Deep In Vogue: an introduction to ballroom and modern voguing culture

Octavia St Laurent and the legends of voguing want you to ‘Be Somebody’

 

Posted by Niall O'Conghaile
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03.22.2013
12:28 pm
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Dream Queens: ‘Voguing and the House Ballroom Scene of NYC 1989-92’

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Now here’s something that was sure to be found in the more fabulous Christmas stockings this past festive seasons. Published by the respected London-based record label Soul Jazz, Voguing: Voguing and the House Ballroom Scene of New York City 1989-92 is a collection of photographs by Chantal Regnault documenting the titular scene just as it gained worldwide attention thanks to the likes of Malcolm McLaren and Madonna.

Don’t be fooled if you think that voguing was a mere fad that came from nowhere to disappear just as fast as it sprung up 20-odd years ago. Yes, Madonna brought the dance form to the public consciousness, but if you think she invented it, then child, you need educatin’. Voguing started in Harlem in the 60s, where black and latino drag queens and transexuals had started to host their own balls (beauty pageants) outside of white society, and pioneered a new form of dance based on poses copied from Vogue magazine.

But the history of the drag and gay ballroom scene goes back much further than that - by about another hundred years, as explained by noted author and disco historian Tim Lawrence, in his foreword to this book:

Harlem’s Hamilton Lodge staged its first queer masquerade ball in 1869, and some twenty years later a medical student stumbled into another ball that was taking place Walhalla Hall on the Lower East Side. He witnessed 500 same-sex male and female couples ‘waltzing sedately to the music of a good band.

How things have changed - the modern voguing ballroom scene is/was anything but sedate! Lawrence goes on to put into context the concept of a “house” (in effect a surrogate gay family or gang), which has long been a central aspect of vogue and drag culture:

Referencing the glamorous fashion houses whose glamour and style they admired, other black drag queens started to form drag houses, or families that, headed by a mother and sometimes a father, would socialise, look after each other, and prepare for balls (including ones they would host and ones they would attend).

...

The establishment of the houses also paralleled the twists and turns of New York’s gangs, which flourished between the mid 1940s and the mid 1960s as the city shifted from an industrial to a post-industrial base while dealing with the upheavals of urban renewal, slum clearances and ethnic migration. As historian Eric Schneider argues, gangs appealed to alienated adolescents who wanted to earn money as well as peer group prestige.

Despite the faddish nature of Madonna’s daliance with this scene, voguing and ballroom documentaries like Wolfgang Busch’s How Do I Look and Jennie Livingston’s Paris Is Burning (not to mention performers like the late Willi Ninja and his extant House of Ninja) have done much to establish the history of this world and inspire new generations to take part. And it’s not hard to see the appeal - in a recent interview with The Guardian, Chantal Regnault eplained how voguing and its culture helped re-invigorate New York’s nightlife at the peak of the AIDS crisis:

...the Ball phenomena kind of revived New York nightlife, which had shrunk drastically as the first wave of AIDS related sicknessses were decimating the community. The Queens became the stars of the straight New York clubs, and began to be recognized, appreciated and photographed. They appeared on TV shows and were interviewed by TV icons. The voguers also became a big attraction and soon everybody wanted to emulate their dancing style. Two figures were instrumental in launching the trend in the awakened downtown clubs: Susanne Bartsch and Chichi Valenti, two straight white females who both had a knack for the new and fabulous and a big social network.

Why 1989-1992? What happened next?

1989-1992 was the peak of creativity and popularity for the ballroom scene, and when the mainstream attention faded away, the original black and Latino gay ballroom culture didn’t die. On the contrary, it became a national phenomena as Houses started to have “chapters” all over the big cities of the United States. But I was not a direct witness to most of it as I moved to Haiti in 1993.

As Regnault states voguing is still going strong today, with balls in many of America (and the world’s) largest cities, and this book is a perfect introduction to a compelling, not to mention often over-looked, aspect of gay and black history. Regnault managed to capture some of the most recognisable faces from that world showing off in all their finery, while there are fascinating interviews with some of the key players like Muhammed Omni, Hector Xtravaganza, Tommie Labeija and more. Voguing And The House Ballroom Scene of New York City 1989-92 is quite simply an essential purchase for fans of underground culture.
 
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Avis Pendavis, 1991
 
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Cesar Valentino (right), Copacabana, 1990
 
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RuPaul, Red Zone 1990
 
Voguing: Voguing and the House Ballroom Scene of New York City 1989-92 by Chantal Reignault (with an introduction by Tim Lawrence) is available to buy from Soul Jazz Records.

With thanks to Legendary Ballroom Scene for the scans.

Previously on Dangerous Minds
‘Paris Is Burning’: Vogue Realness

Posted by Niall O'Conghaile
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01.09.2012
12:57 pm
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Dorian Corey: The Drag Queen Had a Mummy in Her Closet
01.24.2011
09:18 pm
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Here’s an interesting aside to the Paris Is Burning post from yesterday. Dorian Corey, the older drag queen featured heavily in the film, kept a mummified corpse in her apartment for an untold amount of years. Shot in the head, wrapped in fake leather and stuffed in a suitcase, it was only discovered after her death.

Figueroa said the body was “half-way” between mummified and decomposed. “When you have all this wrapping no air is getting to it” he explained. “But it is still losing liquid out of its body. So the body sort of floats in its own soup.” The skin was in very bad shape. “It was like very old fabric” Figueroa said. “If you touch it, it’s going to fall apart.” Figueroa spent several days treating the skin so he could take ten fingerprints off it.

...

I asked Figueroa if he thought the person who wrapped the body in imitation leather was trying to emulate the Egyptians. I thought it possible that Dorian Corey was into high camp with dead bodies as well as live ones.

“I don’t think so” he said. “People just wrap a body in whatever is available. It’s just spontaneous. You wrap it up. Then you put it in a suitcase. Then you put it in the closet. Then you just look at it periodically and wish it would go away.”

To this day nobody knows for sure who killed Bobby Worley or why. The full story, from a 1995 issue of New York magazine, can be read here. This is a bona fide legend of the drag scene, so it’s good to finally get the full low down. Or at least as much of it as possible.

Thanks to Geoff for digging this out!

Posted by Niall O'Conghaile
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01.24.2011
09:18 pm
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